I am. I think. I will.

[htnamus]

F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n F@!n

[Deletedid1]

"I refuse to accept as guilt the fact of my own existence and the fact that I must work in order to support it. I refuse to accept as guilt the fact that I am able to do it and do it well. I refuse to accept as guilt the fact that I am able to do it better than most people. . ."

[krldr871]

[quote author=BENZBABU link=topic=211295.msg2591970#msg2591970 date=1310502005]
"I refuse to accept as guilt the fact of my own existence and the fact that I must work in order to support it. I refuse to accept as guilt the fact that I am able to do it and do it well. I refuse to accept as guilt the fact that I am able to do it better than most people. . ."
[/quote]
blast blast blast  okka quote lo motham philosophy undi ga rand di  S#d^ S#d^ S#d^

[Deletedid1]

[quote author=John Galt link=topic=211295.msg2591991#msg2591991 date=1310502267]
blast blast blast  okka quote lo motham philosophy undi ga rand di  S#d^ S#d^ S#d^
[/quote]done!

[Deletedid1]

Sacrifice could be proper only for those who have nothing to sacrifice—no values, no standards, no judgment—those whose desires are irrational whims, blindly conceived and lightly surrendered. For a man of moral stature, whose desires are born of rational values, sacrifice is the surrender of the right to the wrong, of the good to the evil. | P3C7

[Deletedid1]

I stand here on the summit of the mountain. I lift my head and I spread my arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. | Anthem, Chapter 11

[Deletedid1]

The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages. | Anthem, Chapter 11

[krldr871]

[quote author=BENZBABU link=topic=211295.msg2607655#msg2607655 date=1310754174]
The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages. | Anthem, Chapter 11
[/quote]
@3$% @3$% not  @gr33d atlas shrugged lo mari john galt, dagny, rearden, halley etc antha kalisi untaru kada group ga..of course evadi individual interest vadu preserve cheskuntaru..kani group ga ne bathukutaru ga

[Deletedid1]

[quote author=John Galt link=topic=211295.msg2607719#msg2607719 date=1310754461]
@3$% @3$% not  @gr33d atlas shrugged lo mari john galt, dagny, rearden, halley etc antha kalisi untaru kada group ga..of course evadi individual interest vadu preserve cheskuntaru..kani group ga ne bathukutaru ga
[/quote]

akkada group ga unnaru ani enduku anukunnav........ why do you think that they have there own ideology but they follow johns galts way of fight back

[krldr871]

[quote author=BENZBABU link=topic=211295.msg2607762#msg2607762 date=1310754620]
akkada group ga unnaru ani enduku anukunnav........ why do you think that they have there own ideology but they follow johns galts way of fight back
[/quote]
ideology kuda okate baa akkada  S*Mn# S*Mn# S*Mn# ideology kalavakunda path and means ela kalustayi  #4H# #4H# #4H#

[PMREDDY19]

Altruism

Theory

What is the moral code of altruism? The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value.

Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice—which means; self-immolation, self-abnegation, self-denial, self-destruction—which means: the self as a standard of evil, the selfless as a standard of the good.

Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue. The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: “No.” Altruism says: “Yes.”

[Deletedid1]

Evil, not value, is an absence and a negation, evil is impotent and has no power but that which we let it extort from us. | Galt’s Speech, For the New Intellectual, 135

[Deletedid1]

Any alleged “right” of one man, which necessitates the violation of the rights of another, is not and cannot be a right. No man can have a right to impose an unchosen obligation, an unrewarded duty or an involuntary servitude on another man. There can be no such thing as “the right to enslave.” | “Man’s Rights,” The Virtue of Selfishness, 96

[Deletedid1]

There is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights. Since material goods are produced by the mind and effort of individual men, and are needed to sustain their lives, if the producer does not own the result of his effort, he does not own his life. | The Virtue of Selfishness, 91

[Deletedid1]

‎"Do you know what that banquet was like? It's as if they'd heard that there are values one is supposed to honor and this is what one does to honor them—so they went through the motions, like ghosts pulled by some sort of distant echoes from a better age. I . . . I couldn't stand it." | P1C9