timmy Posted September 22, 2014 Report Posted September 22, 2014 Colonel Mackenzie in 1797 was responsible for starting the theory that the stupa was surrounded by two rails--one inner and another outer. It was acknowledged and the mistake was rectified. 'From some misunderstanding of the first accounts' he added, 'it was supposed that the Amaravati Stupa had an inner rail; this was a mistake; the inner circle of sculptures was the facing of the base of the stupa'. The rail at Amaravati resembled its predecessors in the principal features; but the plinth was richly carved with a frieze of running boys and animals, grotesquely treated. The rectangular pillars were as usual edged off into shallow flutes. They were decorated with half lotus discs at the top and the bottom, and circular discs in the middle inserted with a full-grown lotus or a scene, in the usual manner. But the most typical characteristic about these pillars, is the complete absence of the large standing human representations, occupying the entire surface of the uprights, such as the graceful statues of Yaksas and Yaksinis of Bharhut, Bodh Gaya and the dancing girls of Mathura. They have entirely disappeared and their place is occupied by greatly magnified and richly carved lotus discs, curling leaves carefully corrugated, comical Ganas and an enormous variety of scenic sculptures. The preference for group composition, as opposed to single figures, is very obvious in the swarming of the space between the discs--which was generally left bare and unadorned in the earlier days by vivid and animated delineation of the Jatakas and other incidents. The three cross-bars were each embellished with a beautiful lotus disc with concentric bands of petals, the most elaborate of its kind ever made, and all different. On the massive coping, the meandering creeper of Bharhut was replaced by a long wavy roll, carried by moving human figures and dwarfs and interspersed with symbols in the loops. On the whole the inner side of the rail, covered with scenes full of life and movement, was decorated with greater beauty and elaboration than the exterior. Between the railing pillars were carved stone bars known as 'cross bars'. Each cross bar had a round sculpted face. The round face is all that survives of many of the cross bars. This cross bar shows a lotus. The lotus is a very important symbol representing purity and goodness in a polluted environment. The lotus plant usually grows in the murky water of swamps and pools. Its sturdy stem grows up out of the water to support a pure, often white flower which blooms above the water.
Idly Vishwanatham Posted September 22, 2014 Report Posted September 22, 2014 naku ye image kanipinchatam ledu Thread title vizag ani change chesthe kanipisthay emo mama neeku lopala pics, emantav?
timmy Posted September 22, 2014 Report Posted September 22, 2014 Thread title vizag ani change chesthe kanipisthay emo mama neeku lopala pics, emantav?
ARYA Posted September 22, 2014 Report Posted September 22, 2014 Thread title vizag ani change chesthe kanipisthay emo mama neeku lopala pics, emantav? avsarama g lo veelu petti vasana chudatam...
ARYA Posted September 22, 2014 Report Posted September 22, 2014 Thread title vizag ani change chesthe kanipisthay emo mama neeku lopala pics, emantav? andulo navvu ravataniki em undi ra timmy lu...aa kulil joke ki
Idly Vishwanatham Posted September 22, 2014 Report Posted September 22, 2014 avsarama g lo veelu petti vasana chudatam...
Idly Vishwanatham Posted September 22, 2014 Report Posted September 22, 2014 Thread title vizag ani change chesthe kanipisthay emo mama neeku lopala pics, emantav?
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