Kancha Iliah - Nenu Hinduvunetlaitha

[summer27]

"The social structure in which I first became conscious of the world around me was a Kuruma social structure. My playmates, friends and, of course, relatives all belonged to the Kuruma caste. Occasionally, the friendship circle extended to Goudaa and Kaapu boys. We used to meet youngsters of all castes except those of Baapana (Brahmins) and Komati (Baniya / Vaishya) castes in pastures, hedges and fields. But we did not have any occasion to peep into the ways of life and work of the Baapana and Komati youngsters." (p.4)

 

"We hear the Maadiga elders chide their children not learning to make footwear and beat a drum as unworthy of their caste. but in what manner and in what words the Baapanas and Komatis show their anger or love towards their children is unknown to us." (p.6) "It is beyond our guess as to what chores the Bapana and Komati girls learn at home." (p.8)

 

"How do the Baapana and Komati youngsters learn the human and sexual relationships? Probably when they go to temples and while performing puja, their boys and girls get an opportunity to mingle. In fact, in our younger days, we did not know about the social aspect of those families." (p.9)

 

"We do not know anything about the kind of words used by Baapana, Komati, Kshatriya children while learning to form the mutual social relationships within the Hindu fold. I only came to know later in my life that the Brahmin children are never sent to the field, do not ask them to tend to cattle, to look after harvest, that they are sent to school while quite young. I never knew that they hate mud, soil, cow, buffalo, sheep, oxen, etc." (p.13-14)

[summer27]

"That a father in the traditional Baapana household never physically touches his children was not known to me until my Baapana mates told me." (p.14)

 

"Child rearing is a wife's burden. So thinks the male in the Baapana household. While the mother looks after the child, does the so-called upper caste father help in the kitchen? No. The kitchen too is a dirty place which he should not enter. But the eatables cooked in that kitchen are godly things! Baapanness never understands the dialectic relation between impurity and cleanliness." (p.14)

 

"I was aghast when I heard that the widow in a Baapana household should always get her head shaved, wear white robe, should not mingle with people in general, should not lie on a cot and so on." (p.15) "I was also felt aghast when I came to know that the Hindu wives burn themselves on the pyre of their husbands." (p.26)

[summer27]

"Baapana children pick up the inhumanness of Hindu religion quite easily. They are taught that those who love and work with soil are sub-humans; that those who eat meat are mean and so on. In imparting those venomous ideas, the Brahmin mother also plays a major role along with the father-teacher who teaches Veda. So much so that their children are prevented from loving the soil and the people. Day in and day out, the Brahmin ladies never spare any effort in moulding their children into beasts in the later years." (p.17)

 

"In Hindu households, open discussions about sexual experience are totally out of place. Mothers can never discuss their sex life with daughters." (p.17)

 

"No Brahmin lady could author a book. How come the goddess of learning herself remain unlettered? It is the direct outcome of the cruelty and the devilishness of Brahminism." (p.94)

 

"Vishnu reclining on the serpent is an indication of his inhumanness. Goddess Laxmi has a full hand in the plots hatched by Vishnu against the Dalitbahujans. Should any Dalitbahujan individual acquire wealth, or turn against the caste system, Goddess Laxmi spies on them and informs Vishnu. Then Vishnu kills them with his Vishnu chakra (disc)." (p.96)

 

"Siva and Parvati are probably girijans. But Parvati also works against Dalitbahujans in tandem with Laxmi and Saraswati." (p. 98)

 

"A large number of Brahmins came along with Sita, Rama and Laxmana to overthrow and usurp the Adivasi Republics and independent Bahujan kingdoms. They killed Tataka and usurped her kingdom. They also murdered Sambuka and occupied his kingdom." (p.107)

[missionxp]

ne dp lo kon?

[summer27]

ne dp lo kon?

pablo escobar .. crime lord..

 

read about him..https://en.wikipedia.org/wiki/Pablo_Escobar

[summer27]

"Is it not ironical that the Hindu mythology constructed a god image like Krishna who robs butter, steal clothes of women - that too when they were bathing.� While all other Hindu Gods get constructed as monogamian Sativratas (One wife worshippers) Krishna was shown to have indulged in post-modernist sexual orgies."

 

"As of now, the Brahmin Pundits are in a terrible mess because of the RSS men and women shout slogans like "Jai Sriram Laloo Prasad shout back "Jai Srikrishna" by reframing the image of Krishna as anti-Hindutva god.� Not knowing the possibility of such a situation the nationalist Brahminism declared Krishna as the author of Gita and it was also declared to be the text of Hinduism."

[summer27]

"Krishna became acceptable as a hero of Mahabharat because that was a time which needed a hero who had combined qualities of Kautilya and Vatsayana to safeguard the interests of Brahminical nationalism."

[SeelamleniAunty]

bedaru, 4 lines lo cheppu please 

[summer27]

"The fight was between the minority Pandavas (Brahmins, Kshatriyas and Vaisyas were always a minority - they constitute 15% of the population) and the majority Kauravas.� The hundred Kauravas stood against Brahminical Dharma and represented Dalit bahujans, whereas the five Pandavas represented the Brahminical minority.� In the fight for land (and for the kingdom) Krishna stands by the minority. The majority were not willing to give up the land they acquired through sweat and blood.

 

Finally, Krishna resorts to violence. After the defeat of the majority in struggle for land, the Gita was used to create a much stronger consent system to ensure that no serious revolts emerged from the Dalit bahujan social base.

 

Whenever such attempts were made, either by Yadavas or by other Dalit forces, Krishna's Gita was effectively used to manipulate them into submission." (p.85 & 86 . Eng; p.105 Tel.).

[SANANTONIO]

Apara medhavi...eppudu chusina SC,ST lu antadu...valla kosam chesidem ledu...edo attention kosam matladuthadu...Hinduvu kakunte Allauddien ani oh, Tuglak ani oh pettukovali mari name...Ilaiah ante Shiva related name

[Chitti_Robo_Rebuilt]

Apara medhavi...eppudu chusina SC,ST lu antadu...valla kosam chesidem ledu...edo attention kosam matladuthadu...Hinduvu kakunte Allauddien ani oh, Tuglak ani oh pettukovali mari name...Ilaiah ante Shiva related name

Loll TV vallaki eg program lekapothey vedu ka Paul ambati lanti valla daggariki poi mucchateystharu man time pass ki

[athapurbaba]

Veedoka pichi pyuke konda yerri pyune....kumbhakarnudiki bday celebrate chesthu untadu...baaboyy mamulu pichollu leru mana society lo

[mettastar]

Pedha pandaga and narakaasura puja

[aakathaai]

Veedu brahmins meeda padi edusthaadu.

[ravula]

Ilantollani bay of Bengal lo isiri 10gali