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Posted
6 minutes ago, SonaParv_522 said:

 

ee video description lo Ratanpur ani undi

Ante, Sardhar gabbar singh shooting time lo ne kutra jarigindi ani bhavisthunnava SONA vuncle??????

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Posted
1 minute ago, shamsher_007 said:

Ante, Sardhar gabbar singh shooting time lo ne kutra jarigindi ani bhavisthunnava SONA vuncle??????

 just sync ayyindi ani cheppa @3$%

meeku kuda evanna clues teliste cheppandi

kathi gaadu jyothi lakshmi ki thathayya laaga unnadu

Posted
2 minutes ago, SonaParv_522 said:

 just sync ayyindi ani cheppa @3$%

meeku kuda evanna clues teliste cheppandi

kathi gaadu jyothi lakshmi ki thathayya laaga unnadu

thappakunda, 

Telugu bhasha meedha oka poll vesa. ni abhiprayam cheppu andulo @SonaParv_522

Posted
1 minute ago, shamsher_007 said:

thappakunda, 

Telugu bhasha meedha oka poll vesa. ni abhiprayam cheppu andulo @SonaParv_522

link eyyi uncle ikkada

Posted
2 minutes ago, SonaParv_522 said:

link eyyi uncle ikkada

 

Posted

em pooja lo endo , roju roju ki ee poojala pichi ekkuva ayyi poojariula demand penchuthunnaru. 

 

Posted
3 hours ago, SonaParv_522 said:

idi kuda chudandi okasari

 

 

Heroines nude pics anta..Pampisthe chustham ga..Okkadde chusi enjoy chesadu.

Posted
5 hours ago, SonaParv_522 said:

idi kuda chudandi okasari

 

 

kathi gadu cheppindi nijame iathe

photos unnai annadu ga eedu kuda in 2016

 

Posted

"Bagalamukhi" is derived from "Bagala" (distortion of the original Sanskrit root "valgā") and "mukha", meaning "bridle" and "face", respectively. Thus, the name means one whose face has the power to capture or control. She thus represents the hypnotic power of the Goddess.[3]Another interpretation translates her name as "Kalyani".In Kubjika Tantra there is a reference to yet another interpretation of the meaning of the name ‘Bagala’. In the initial chapter of the text there is a verse – ‘Bakare Baruni Devi Gakare Siddhida Smrita. Lakare Prithivi Chaiba Chaitanya Prakrirtita’ (‘Ba’, the first letter of the name – ‘Bagala’, means ‘Baruni’ or ‘She Who is filled with the intoxicating mood to vanguish the demon’. ‘Ga’, the second letter, means ‘She Who grants all kinds of divine powers or siddhis and successes to human beings’. ‘La’, the third letter, means ‘She Who is the foundation of all kinds of sustaining powers in the world like the earth and is Consciousness Herself’.[4]

Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head. Two descriptions of the goddess are found in various texts: the Dwi-Bhuja (two-handed), and the Chaturbhuja (four-handed). The Dwi-Bhuja depiction is the more common, and is described as the Soumya or milder form. She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand. This image is sometimes interpreted as an exhibition of stambhana, the power to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi's devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals.

Bagalamukhi is also called Pitambaradevi or Brahmastra Roopini and she turns each thing into its opposite. She turns speech into silence, knowledge into ignorance, power into impotence, defeat into victory. She represents the knowledge whereby each thing must in time become its opposite. As the still point between dualities she allows us to master them. To see the failure hidden in success, the death hidden in life, or the joy hidden in sorrow are ways of contacting her reality. Bagalamukhi is the secret presence of the opposite wherein each thing is dissolved back into the Unborn and the Uncreated.

In ‘Bagalamukhistotratram’, a part of ‘Rudrayamala’ (a famous Tantra work), there are hymns in praise of the powers of Goddess Bagalamukhi – “Vadi Mukati Rankati Kshitipatirvaishwanarah Sheetati Krodhi Samyati Durjanah Sujanati Khsipranugah Khanjati. Garvi Khanjati Sarvaviccha Jarati Tvanmantrinaamantritah Srinitye Baglamukhi Pratidinam Tubhyam Namah “(By the effect of Your Mantra good conversationalists become speechless; rich become beggars; devastating fire gets cooled. The anger of the angry person is removed; an evil minded person becomes good. The quick moving person becomes crippled. The conceit of the conceited person is reduced. Knowledgeable person nearly becomes a fool. Salutations to the compassionate Bagalamukhi!

 

may be ee pooja kosam poonam ni use chesukoni undochu. endukante ee pooja lo ladies undalanta compulsary. may be russian ammai ki ivanni artham kaavu ani locals ni select chesukoni undochu.

kathi gaadu vaadi interview lo cheppadu, vaadi daggara unna video ni batti aa pooja 3-4 years back chesuntaru ani. ante political party pette mundu ee pooja chesi ochademo. daaniki munde state divide ayyindi, aa time lo manodu 11 days food thinaledu annadu. ee pooja kosame emo anipistondi.

and janasena emblem kuda alaage untundani kuda cheppadu. konchem observe cheste related gaane untundi.

okavela kathi gaadu allegations wrong ankundam,

kathi gaadu mental ga chaala stable ga unnadu, alaantappudu ee aadharalu lekunda allegations cheyyadu anipistondi. and more over poonam inthavaraku kandinchaledu ee allegations ni. 

may be kathi and poonam playing together emo ani kuda doubt koduthondi.

 

 

 

Posted
6 minutes ago, SonaParv_522 said:

"Bagalamukhi" is derived from "Bagala" (distortion of the original Sanskrit root "valgā") and "mukha", meaning "bridle" and "face", respectively. Thus, the name means one whose face has the power to capture or control. She thus represents the hypnotic power of the Goddess.[3]Another interpretation translates her name as "Kalyani".In Kubjika Tantra there is a reference to yet another interpretation of the meaning of the name ‘Bagala’. In the initial chapter of the text there is a verse – ‘Bakare Baruni Devi Gakare Siddhida Smrita. Lakare Prithivi Chaiba Chaitanya Prakrirtita’ (‘Ba’, the first letter of the name – ‘Bagala’, means ‘Baruni’ or ‘She Who is filled with the intoxicating mood to vanguish the demon’. ‘Ga’, the second letter, means ‘She Who grants all kinds of divine powers or siddhis and successes to human beings’. ‘La’, the third letter, means ‘She Who is the foundation of all kinds of sustaining powers in the world like the earth and is Consciousness Herself’.[4]

Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head. Two descriptions of the goddess are found in various texts: the Dwi-Bhuja (two-handed), and the Chaturbhuja (four-handed). The Dwi-Bhuja depiction is the more common, and is described as the Soumya or milder form. She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand. This image is sometimes interpreted as an exhibition of stambhana, the power to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi's devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals.

Bagalamukhi is also called Pitambaradevi or Brahmastra Roopini and she turns each thing into its opposite. She turns speech into silence, knowledge into ignorance, power into impotence, defeat into victory. She represents the knowledge whereby each thing must in time become its opposite. As the still point between dualities she allows us to master them. To see the failure hidden in success, the death hidden in life, or the joy hidden in sorrow are ways of contacting her reality. Bagalamukhi is the secret presence of the opposite wherein each thing is dissolved back into the Unborn and the Uncreated.

In ‘Bagalamukhistotratram’, a part of ‘Rudrayamala’ (a famous Tantra work), there are hymns in praise of the powers of Goddess Bagalamukhi – “Vadi Mukati Rankati Kshitipatirvaishwanarah Sheetati Krodhi Samyati Durjanah Sujanati Khsipranugah Khanjati. Garvi Khanjati Sarvaviccha Jarati Tvanmantrinaamantritah Srinitye Baglamukhi Pratidinam Tubhyam Namah “(By the effect of Your Mantra good conversationalists become speechless; rich become beggars; devastating fire gets cooled. The anger of the angry person is removed; an evil minded person becomes good. The quick moving person becomes crippled. The conceit of the conceited person is reduced. Knowledgeable person nearly becomes a fool. Salutations to the compassionate Bagalamukhi!

 

may be ee pooja kosam poonam ni use chesukoni undochu. endukante ee pooja lo ladies undalanta compulsary. may be russian ammai ki ivanni artham kaavu ani locals ni select chesukoni undochu.

kathi gaadu vaadi interview lo cheppadu, vaadi daggara unna video ni batti aa pooja 3-4 years back chesuntaru ani. ante political party pette mundu ee pooja chesi ochademo. daaniki munde state divide ayyindi, aa time lo manodu 11 days food thinaledu annadu. ee pooja kosame emo anipistondi.

and janasena emblem kuda alaage untundani kuda cheppadu. konchem observe cheste related gaane untundi.

okavela kathi gaadu allegations wrong ankundam,

kathi gaadu mental ga chaala stable ga unnadu, alaantappudu ee aadharalu lekunda allegations cheyyadu anipistondi. and more over poonam inthavaraku kandinchaledu ee allegations ni. 

may be kathi and poonam playing together emo ani kuda doubt koduthondi.

 

 

 

NI Sigha tharaga, Yendi vuncle idhi, tehelca style lo ichava ga Details. yourock

Posted
1 minute ago, shamsher_007 said:

NI Sigha tharaga, Yendi vuncle idhi, tehelca style lo ichava ga Details. yourock

kathi gaadini thannali pattukoni.

title leni poster esi cinema release cheyyakunda unnadu daridrudu

Posted
12 hours ago, Hydrockers said:

kathi gadu cheppindi nijame iathe

photos unnai annadu ga eedu kuda in 2016

 

Kathi confident kakapothe antha dhairyam ga vachi enduku chepthadu

Posted
10 minutes ago, SonaParv_522 said:

"Bagalamukhi" is derived from "Bagala" (distortion of the original Sanskrit root "valgā") and "mukha", meaning "bridle" and "face", respectively. Thus, the name means one whose face has the power to capture or control. She thus represents the hypnotic power of the Goddess.[3]Another interpretation translates her name as "Kalyani".In Kubjika Tantra there is a reference to yet another interpretation of the meaning of the name ‘Bagala’. In the initial chapter of the text there is a verse – ‘Bakare Baruni Devi Gakare Siddhida Smrita. Lakare Prithivi Chaiba Chaitanya Prakrirtita’ (‘Ba’, the first letter of the name – ‘Bagala’, means ‘Baruni’ or ‘She Who is filled with the intoxicating mood to vanguish the demon’. ‘Ga’, the second letter, means ‘She Who grants all kinds of divine powers or siddhis and successes to human beings’. ‘La’, the third letter, means ‘She Who is the foundation of all kinds of sustaining powers in the world like the earth and is Consciousness Herself’.[4]

Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head. Two descriptions of the goddess are found in various texts: the Dwi-Bhuja (two-handed), and the Chaturbhuja (four-handed). The Dwi-Bhuja depiction is the more common, and is described as the Soumya or milder form. She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand. This image is sometimes interpreted as an exhibition of stambhana, the power to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi's devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals.

Bagalamukhi is also called Pitambaradevi or Brahmastra Roopini and she turns each thing into its opposite. She turns speech into silence, knowledge into ignorance, power into impotence, defeat into victory. She represents the knowledge whereby each thing must in time become its opposite. As the still point between dualities she allows us to master them. To see the failure hidden in success, the death hidden in life, or the joy hidden in sorrow are ways of contacting her reality. Bagalamukhi is the secret presence of the opposite wherein each thing is dissolved back into the Unborn and the Uncreated.

In ‘Bagalamukhistotratram’, a part of ‘Rudrayamala’ (a famous Tantra work), there are hymns in praise of the powers of Goddess Bagalamukhi – “Vadi Mukati Rankati Kshitipatirvaishwanarah Sheetati Krodhi Samyati Durjanah Sujanati Khsipranugah Khanjati. Garvi Khanjati Sarvaviccha Jarati Tvanmantrinaamantritah Srinitye Baglamukhi Pratidinam Tubhyam Namah “(By the effect of Your Mantra good conversationalists become speechless; rich become beggars; devastating fire gets cooled. The anger of the angry person is removed; an evil minded person becomes good. The quick moving person becomes crippled. The conceit of the conceited person is reduced. Knowledgeable person nearly becomes a fool. Salutations to the compassionate Bagalamukhi!

 

may be ee pooja kosam poonam ni use chesukoni undochu. endukante ee pooja lo ladies undalanta compulsary. may be russian ammai ki ivanni artham kaavu ani locals ni select chesukoni undochu.

kathi gaadu vaadi interview lo cheppadu, vaadi daggara unna video ni batti aa pooja 3-4 years back chesuntaru ani. ante political party pette mundu ee pooja chesi ochademo. daaniki munde state divide ayyindi, aa time lo manodu 11 days food thinaledu annadu. ee pooja kosame emo anipistondi.

and janasena emblem kuda alaage untundani kuda cheppadu. konchem observe cheste related gaane untundi.

okavela kathi gaadu allegations wrong ankundam,

kathi gaadu mental ga chaala stable ga unnadu, alaantappudu ee aadharalu lekunda allegations cheyyadu anipistondi. and more over poonam inthavaraku kandinchaledu ee allegations ni. 

may be kathi and poonam playing together emo ani kuda doubt koduthondi.

 

 

 

ok ratri antha kurchunavaa

Posted
6 minutes ago, SonaParv_522 said:

kathi gaadini thannali pattukoni.

title leni poster esi cinema release cheyyakunda unnadu daridrudu

Ucha agatledu ga, adi kuda aa ammai jeevithaniki sambandinchindi bhayya just understand that

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