Yedavalake anni kalisostai....why....why.....why

[Sarvapindi]

15 minutes ago, kathanayaka said:

ala ela cheptunnav ra badcow

nuv yedhava ne kadara....

[kathanayaka]

8 minutes ago, Sarvapindi said:

nuv yedhava ne kadara....

Nuvvoka devudu mari faaltu ga

[pahelwan]

Niku bagane jargutundi kada kassu lanti ammai ni 10gi vadilinav kada Inka why crying @kathanayaka ani @MDharmarajuMA uncle asking

[kathanayaka]

1 minute ago, pahelwan said:

Niku bagane jargutundi kada kassu lanti ammai ni 10gi vadilinav kada Inka why crying @kathanayaka ani @MDharmarajuMA uncle asking

ante daaniki em teliyani Bakara gaadu enduku bali avvali ani asking..papam teliste emavtado

[ekunadam_enkanna]

53 minutes ago, kathanayaka said:

General ga mee chuttu pakkala chuste anni yedava panulu chesi vadini titti veedini tittu .... drohalu chesi..dabbulu dobbese vallake anni manchi enduku jarugutai...

God ni nammukuni valla pani vallu cheskune vallaki ade god evaro oka family member ni teesukelli pain istadu

Is there a reason for this?????

There is no reason. However, in our daily lives, we try to understand others' actions with reasons; such explanations are called 'intentional' explanations, but these explanations are ad hoc (hence, unscientific).

Indian people usually take a meta-stance about this: that is all his karma; he will pay the price for whatever he did.  But this stance is just that, a stance that does not explain his actions, nor predict what is going to happen to him.

In Upanishads, one student asks: what happens to one after death? what is left after one's death? The teacher considers this question so serious that they had to discuss it in private. The student comes back with an 'aha' moment. The answer was this: people are remembered for their actions during their lifetime (one of the meanings of 'karma' is action; in fact, the dhatu/root is kR = to act). That's what is left after one's death: how others remember the set of actions: for instance, a great father, or a great teacher, or a great administrator, a great scientist, etc. That's it. 

The other notion of 'karma' picks up 'genetic' inheritance, it is 'prarabhda karma': the composite attributes of any member of species depend on the genetic history of ancestors, including apes. 

What is happening now in India is that we don't have any semblance of community. So, one can do whatever sh1t, and get away with it without being ashamed of. Compare at least old times: if some guy was charging 6 rupees interest rate in village, such a guy was seen as unethical. Now people want to emulate that behavior.

 

[shamsher_007]

47 minutes ago, JohnSnow said:

There is no good or bad.. there is only opportunity and how you seize it. 

squeeze correct emo 

[JohnSnow]

3 minutes ago, shamsher_007 said:

squeeze correct emo 

[Jombo0108]

1 hour ago, ekunadam_enkanna said:

There is no reason. However, in our daily lives, we try to understand others' actions with reasons; such explanations are called 'intentional' explanations, but these explanations are ad hoc (hence, unscientific).

Indian people usually take a meta-stance about this: that is all his karma; he will pay the price for whatever he did.  But this stance is just that, a stance that does not explain his actions, nor predict what is going to happen to him.

In Upanishads, one student asks: what happens to one after death? what is left after one's death? The teacher considers this question so serious that they had to discuss it in private. The student comes back with an 'aha' moment. The answer was this: people are remembered for their actions during their lifetime (one of the meanings of 'karma' is action; in fact, the dhatu/root is kR = to act). That's what is left after one's death: how others remember the set of actions: for instance, a great father, or a great teacher, or a great administrator, a great scientist, etc. That's it. 

The other notion of 'karma' picks up 'genetic' inheritance, it is 'prarabhda karma': the composite attributes of any member of species depend on the genetic history of ancestors, including apes. 

What is happening now in India is that we don't have any semblance of community. So, one can do whatever sh1t, and get away with it without being ashamed of. Compare at least old times: if some guy was charging 6 rupees interest rate in village, such a guy was seen as unethical. Now people want to emulate that behavior.

 

Analysis bagundi bhayya, kane ahh 6rupees interest teeskune vallake society importance ichee rojulu ivi.

[shamsher_007]

15 minutes ago, Jombo0108 said:

Analysis bagundi bhayya, kane ahh 6rupees interest teeskune vallake society importance ichee rojulu ivi.

thts true 

[DrBeta]

Define yedava

[Ram47]

4 hours ago, ekunadam_enkanna said:

There is no reason. However, in our daily lives, we try to understand others' actions with reasons; such explanations are called 'intentional' explanations, but these explanations are ad hoc (hence, unscientific).

Indian people usually take a meta-stance about this: that is all his karma; he will pay the price for whatever he did.  But this stance is just that, a stance that does not explain his actions, nor predict what is going to happen to him.

In Upanishads, one student asks: what happens to one after death? what is left after one's death? The teacher considers this question so serious that they had to discuss it in private. The student comes back with an 'aha' moment. The answer was this: people are remembered for their actions during their lifetime (one of the meanings of 'karma' is action; in fact, the dhatu/root is kR = to act). That's what is left after one's death: how others remember the set of actions: for instance, a great father, or a great teacher, or a great administrator, a great scientist, etc. That's it. 

The other notion of 'karma' picks up 'genetic' inheritance, it is 'prarabhda karma': the composite attributes of any member of species depend on the genetic history of ancestors, including apes. 

What is happening now in India is that we don't have any semblance of community. So, one can do whatever sh1t, and get away with it without being ashamed of. Compare at least old times: if some guy was charging 6 rupees interest rate in village, such a guy was seen as unethical. Now people want to emulate that behavior.

 

Gp but ilanti content posts db lo waste..