YOU Posted October 1, 2021 Report Posted October 1, 2021 42 minutes ago, veerigadu said: Mother Kurnool. Father Mahbubnagar. Puttadam kurnool lo puttinaaa. perigindhi mathram Hyderabad. Hyderabad lo perigina intha jaathi preeti ante.. parents paathra chalane vundi .. thread hit avvalani korukuntu Quote
hyperbole Posted October 1, 2021 Report Posted October 1, 2021 7 minutes ago, DummyVariable said: Culturally that is all seema Actually I feel the other way around, the border areas of kurnool and Mahabubnagar are more culturally inclined to Telangana Quote
veerigadu Posted October 1, 2021 Author Report Posted October 1, 2021 2 minutes ago, YOU said: Hyderabad lo perigina intha jaathi preeti ante.. parents paathra chalane vundi .. thread hit avvalani korukuntu Yes, I'm proud of my heritage whether its on the basis of my religion, region, cassette, surname. edhaiana. Why should I demonize cassette part alone?? it makes no sense. Quote
idibezwada Posted October 1, 2021 Report Posted October 1, 2021 ante migatha zilla vallaki jagan annadi sammaga undi...errihukathvam entante...inthamandi CMs nuncha seemalo fekindi emledu...evaru errihuklo clear no Quote
hyperbole Posted October 1, 2021 Report Posted October 1, 2021 7 minutes ago, DummyVariable said: Culturally that is all seema Actually I feel the other way around due to some of friends from gadwal, pebbair and kurnool, the border areas of kurnool and Mahabubnagar are more culturally inclined to Telangana than seema, marriage alliances on both sides of the border are common in that part, particularly families are divided- pinnilu, mamalu etc both sides nundi untaru Quote
veerigadu Posted October 1, 2021 Author Report Posted October 1, 2021 1 minute ago, idibezwada said: ante migatha zilla valladki jagan annadi sammaga undi... Lokesh babu unnanthavarakuuuu we are safe anna. Ayane maaa anda and asthiiiii 1 Quote
DummyVariable Posted October 1, 2021 Report Posted October 1, 2021 10 minutes ago, veerigadu said: Nope its not. Its very much TG. Natives dont like it when they hear that lol 8 minutes ago, Sword_KanthaRao said: Not really…it’s much more Telangana although border districts..vesh/basha, khana peena, social demographics chala varaku TG laage vuntayi 5 minutes ago, hyperbole said: Actually I feel the other way around, the border areas of kurnool and Mahabubnagar are more culturally inclined to Telangana Basha and Food is similar. Traveled there extensively because of the temples etc and know many people there. Endipoyina Tunga ni daatithe Telangana border..akkadi nunchi 10 kms Alampur maybe. Kurnool has a slag that is a little different from other districts in Seema anyway. Quote
veerigadu Posted October 1, 2021 Author Report Posted October 1, 2021 Just now, DummyVariable said: Basha and Food is similar. Traveled there extensively because of the temples etc and know many people there. Endipoyina Tunga ni daatithe Telangana border..akkadi nunchi 10 kms Alampur maybe. Kurnool has a slag that is a little different from other districts in Seema anyway. Core seema ante only Kadapa and Ananthapur. Kurnool lo TG and Chittor lo Tamil culture konchem add ayithadhi to some extent. Quote
DummyVariable Posted October 1, 2021 Report Posted October 1, 2021 35 minutes ago, hyperbole said: Actually I feel the other way around due to some of friends from gadwal, pebbair and kurnool, the border areas of kurnool and Mahabubnagar are more culturally inclined to Telangana than seema, marriage alliances on both sides of the border are common in that part, particularly families are divided- pinnilu, mamalu etc both sides nundi untaru When I visited Gadwal I thought it was part of Kurnool becasue of the slang. Geographically it is part of Mahbubnagar. Didn't notice the difference in baasha though.. Quote
DummyVariable Posted October 1, 2021 Report Posted October 1, 2021 11 hours ago, veerigadu said: Core seema ante only Kadapa and Ananthapur. Kurnool lo TG and Chittor lo Tamil culture konchem add ayithadhi to some extent. Disagree on Ananthapur. It has a fair bit of Kannada influence. You called me “Anna”. Whether you go to Alampur or Gadwal or Kurnool they will address you as “Anna” only. Not so much if you reach jadcherla etc. It is a seema thing. Quote
Telugodura456 Posted October 2, 2021 Report Posted October 2, 2021 7 hours ago, veerigadu said: Krishna guntur and both sides of Godavari. All scrap batch with casettteee ficchi and cinema picchi ki care of address. TG seperation ki kuda major reason veele ani talk aagraharam lo. cinema thise vallu, cinema picchi mee batch ki Quote
Telugodura456 Posted October 2, 2021 Report Posted October 2, 2021 6 hours ago, DummyVariable said: When I visited Gadwal I thought it was part of Kurnool becasue of the slang. Geographically it is part of Mahbubnagar. Didn't notice the difference in baasha though.. Telugu has no dialects. Quote
Telugodura456 Posted October 2, 2021 Report Posted October 2, 2021 6 hours ago, hyperbole said: Actually I feel the other way around due to some of friends from gadwal, pebbair and kurnool, the border areas of kurnool and Mahabubnagar are more culturally inclined to Telangana than seema, marriage alliances on both sides of the border are common in that part, particularly families are divided- pinnilu, mamalu etc both sides nundi untaru It is opposite. manhbub nagar is more inclined to seema. Nalgonda and khammam border areas more inclined to krishna Quote
DummyVariable Posted October 2, 2021 Report Posted October 2, 2021 10 minutes ago, Telugodura456 said: Telugu has no dialects. Chitrannam Kalingarapandu bechcha all seema words have very different words in Andhra Quote
Telugodura456 Posted October 2, 2021 Report Posted October 2, 2021 4 minutes ago, DummyVariable said: Chitrannam Kalingarapandu bechcha all seema words have very different words in Andhra I never heard any of those three. Yes the vocab a little different - but dialect means a different grammar too and a style which effects the pronounciation of significant number of words. Guntur lo thegiddhi, cheyiiddhi antaar. diviseemalo that flavor is never used. Also guntur lo "adhulla" "idhulla" antaaru. Again krishna lo rare. Godavari prathi sentence ki "aay" "aay" antaaru - never used in krishna. Quote
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