devudini manishi chesada manishini devudu chesada

[lover]

[quote author=mattiburra link=topic=213443.msg2618704#msg2618704 date=1310930071]
Yevaru yevarni cheyaledu. The question is invalid. The question should be -who is asking the question.
[/quote]answer enti daniki

[PMREDDY19]

I am the God , I created Everything...


so neeku inka emina create avasaram untey cheppu, create chestanu(
(exception:  Never ask something that is already existing... Try to get the things that are already existing)

[Deletedid1]

[quote author=lover link=topic=213443.msg2618278#msg2618278 date=1310922061]
edo okati existence lo undali so earth universe air water devude chesadu
devudu ela vochadu evaru chesadu ela inta univers inni pranulu inta marpu jarigindhi
[/quote]

nenu 5th class lo adigina questions adugutunnav gaa  CITI_c$y CITI_c$y CITI_c$y CITI_c$y

[lover]

[quote author=BENZBABU link=topic=213443.msg2618905#msg2618905 date=1310932931]
nenu 5th class lo adigina questions adugutunnav gaa  CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote]nenu ippude kada 5th class uncle  CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y

[Deletedid1]

[quote author=lover link=topic=213443.msg2618923#msg2618923 date=1310933108]
nenu ippude kada 5th class uncle  CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote] @gr33d ee question chusake artham ayyindi  CITI_c$y CITI_c$y CITI_c$y CITI_c$y

[Chocolateboy]

[quote author=BENZBABU link=topic=213443.msg2618905#msg2618905 date=1310932931]
nenu 5th class lo adigina questions adugutunnav gaa  CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote] cry@fl cry@fl cry@fl cry@fl

[Chocolateboy]

[quote author=lover link=topic=213443.msg2618923#msg2618923 date=1310933108]
nenu ippude kada 5th class uncle  CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote] answers kanugonnava baaa ?

[lover]

[quote author=BENZBABU link=topic=213443.msg2618928#msg2618928 date=1310933180]
@gr33d ee question chusake artham ayyindi  CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote]not  @gr33d @gr33d @gr33d

[robin44]

[quote author=Chocolateboy link=topic=213443.msg2618285#msg2618285 date=1310922242]
devudu via clouds pacific ocean lo land ayyadu first of all.. akkada oka sthiramaina place erparachukoni akkada nunchi migilinavi anni erparichadu. land srushtinchaka hills srushtinchadu. oceans srushtinchaka lakes . water excess ayipotadi ani evaporation ki sun ni.. sun mari over ga undi ani mooon ni.. ala ala okko daniki okko reasoning ichchukuntuu chesadu anamata.
[/quote]

nu chepedi chuste devudu  edo trail & error  use chesi andhari ni srushtinchinatundi...

[canny surya]

[quote author=lover link=topic=213443.msg2618256#msg2618256 date=1310921776]
F@!n
[/quote]

thagesi thingara question lu adagaku bava  CITI_c$y CITI_c$y CITI_c$y CITI_c$y

[Deletedid1]

[quote author=canny surya link=topic=213443.msg2619119#msg2619119 date=1310936651]
thagesi thingara question lu adagaku bava  CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote] @gr33d

[asha]

[quote author=canny surya link=topic=213443.msg2619119#msg2619119 date=1310936651]
thagesi thingara question lu adagaku bava  CITI_c$y CITI_c$y CITI_c$y CITI_c$y
[/quote] @gr33d CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y CITI_c$y

[mallik567]

The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.

[mallik567]

The first puruṣa is the Kāraṇodakaśāyī Viṣṇu. From His skin holes innumerable universes have sprung up. In each and every universe, the puruṣa enters as the Garbhodakaśāyī Viṣṇu. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodakaśāyī Viṣṇu has sprung the stem of the lotus flower, the birthplace of Brahmā, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings.

From Garbhodakaśāyī Viṣṇu there is expansion of the Kṣīrodakaśāyī Viṣṇu, who is the collective Paramātmā of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.

Therefore, the conclusion is that the puruṣa-avatāra is manifested in three features - first the Kāraṇodakaśāyī who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakaśāyī who enters in each and every universe, and third the Kṣīrodakaśāyī Viṣṇu who is the Paramātmā of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gītā, In this śloka the subject matter of Mahā-Viṣṇu is summarized. The Mahā-Viṣṇu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of kāraṇa, from where He glances over His material nature, and the mahat-tattva is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Kāraṇa Ocean is therefore called the Causal Ocean. Kāraṇa means "causal." We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gītā. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the puruṣa, just as a prakṛti, or woman, cannot produce a child without the connection of a puruṣa, or man. The puruṣa impregnates, and the prakṛti delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the puruṣa, who impregnates prakṛti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.

[canny surya]

[quote author=mallik567 link=topic=213443.msg2619149#msg2619149 date=1310937356]
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
[/quote]


baaga kaali na baa  @3$% @3$% @3$% @3$% @3$%