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Chanakya Neeti


vadapav

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14.  The house of a childless person is a void, all directions are void to one
who has no relatives, the heart of a fool is also void, but to a poverty
stricken man all is void. 
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15.  Scriptural lessons not put into practice are poison; a meal is poison to
him who suffers from indigestion; a social gathering is poison to a
poverty stricken person; and a young wife is poison to an aged man. 
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15. Scriptural lessons not put into practice are poison; a meal is poison to
him who suffers from indigestion; a social gathering is poison to a
poverty stricken person; and a young wife is poison to an aged man.

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16. That man who is without religion and mercy should be rejected. A guru
without spiritual knowledge should be rejected. The wife with an
offensive face should be given up, and so should relatives who are
without affection.

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17. Constant travel brings old age upon a man; a horse becomes old by
being constantly tied up; lack of sexual contact with her husband brings
old age upon a woman; and garments become old through being left in
the sun.

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18. Consider again and again the following: the right time, the right friends,
the right place, the right means of income, the right ways of spending,
and from whom you derive your power.
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19. For the twice-born the fire (Agni) is a representative of God. The
Supreme Lord resides in the heart of His devotees. Those of average
intelligence (alpa-buddhi or kanista-adhikari) see God only in His srimurti,
but those of broad vision see
the Supreme Lord everywhere.

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1.  Agni is the worshipable person for the twice-born; the brahmana for the 
other castes; the husband for the wife; and the guest who comes for
food at the midday meal for all. 
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2.  As gold is tested in four ways by rubbing, cutting, heating and beating -
so a man should be tested by these four things:
his renunciation,
his
 
conduct,
his qualities and his actions. 
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4.  Though persons be born from the same womb and under the same stars, 
they do not become alike in disposition as the thousand fruits of the
badari tree.
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5.  He whose hands are clean does not like to hold an office; he who
desires nothing cares not for bodily decorations; he who is only
partially educated cannot speak agreeably; and he who speaks out
plainly cannot be a deceiver. 
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