How Indians treat African Americans and Black people

[LastManStanding]

As his auto-rickshaw pulled up at Pari Chowk, the monumental roundabout at the navel of Greater Noida, 24-year-old Imran Uba's mind was on the scoop of chocolate he was planning to order at a nearby ice-cream parlour.

It had been that kind of a day, pleasantly aimless - a Monday without classes to attend or assignments to complete. The springtime afternoons were already hot enough to slow things down in the National Capital Region, which groups Delhi and its sprawling, skyscrapered satellites.

But Imran found Pari Chowk bristling with energy. A public march for a teenage boy who had died that weekend had become an angry protest of perhaps 500 people.

Imran, who comes from Kano in northern Nigeria and studies at Noida International University, neither speaks enough Hindi to have caught the gist of the protesters' chants, nor reads it well enough to have clocked the slogans on their banners, so it didn't occur to him that he might be at risk.

But he did notice a shiver of intensity shoot through the mob - because that was what the protesters had now become - and then, suddenly, that it was focused on him. 

Twenty-four-year-old Imran Uba recounts the racist attack he endured in India [Maya Prabhu/Al Jazeera]

As the crowd moved toward him, he caught the word "Nigerian" again and again, though he knew they would have called him that if he was Sudanese, or West Indian. It just meant that he was black.

He stopped walking and stood with his arms pinned to his side, terrified. Imran is quite tall but narrowly built; in this pose he looks small and young. There was nothing he could do, he reflects, because there were so many of them. He remembers the view from the ground, the kicks striking his stomach and head. The next scene he recalls was a hospital room.

Nobody could offer him an explanation, or even a narrative, for the violence until another wounded African man showed up at his bedside the next day and told him the story.

The story involved an accusation of cannibalism before there had even been a death. High-schooler Manish Khari went missing on a Friday evening. He would reappear, unwell and disoriented, the following morning, but by then a crowd of Khari's community members had already burst into the home of five Nigerian students and reportedly searched their refrigerator. The Nigerians, they alleged, had killed and eaten Khari.

READ MORE: Being African in India - 'We are seen as demons'

When the boy died in hospital on Saturday, his family demanded that the police file murder charges against the Nigerian neighbours. Familiar stereotypes - Africans as drug peddlers and kidnappers - hardened into "facts of the case" in the gossip on the street. But by Sunday the accused had been released. The police confirmed that they had found no evidence against the Nigerian men, although the investigation into Manish Khari's death is stalled, awaiting the results of post-mortem testing.

But lack of evidence made little difference to the mob. On that Monday, the crowd at Pari Chowk was hoisting banners demanding the eviction of Nigerians from their rented housing in Greater Noida. That was when Imran happened upon them. 

Three other African men were hunted down that evening inside the nearby Ansal Plaza mall, and attacked on camera.

Here is another way the story has been told, again and again, in different words: a match was struck in a racist tinderbox in the backyard of India's capital.

But that's not a version the Indian government seems likely to accept. At the time of writing, the Ministry of External Affairs and police representatives stand by an official denial of the racial character of the attacks.

'You're not exactly safe'

The same Monday, not very far away from Pari Chowk and Ansal Plaza, Elaine Tiende, a Cameroonian MBA student, drove to the market with a couple of friends to buy cooking oil.

The market, Jagat Farm, is frequented by Africans, of whom there are several thousand living in Greater Noida - the majority of them students.

Some shops at Jagat Farm are African-run, selling African food and cosmetics, and offering African hair styling. On that day, though, the Africans' shops were shuttered. Elaine and her friends appeared to be the only black people there.

As they left with their bottle of oil, Elaine noticed subtle movement: locals clustering, tracking the three of them with their eyes. In French, Elaine told her friends: "The minute I open the car, you lock yourselves inside."

WATCH: Racism against Africans in India

She felt alarmed, but she walked at a measured pace. "In my culture we have a thing: If a dog is watching and you run, that dog will chase you," she says.

A man blocked her path as she tried to reverse her car; she blasted the horn, then slid the car into gear and made him jump. "They really banged my car up in the back, pretty bad," Elaine says. She shows me the damage: shallow dents and paint transfer. Nothing serious except a record of violent intent.

When she got home, her landlady greeted her at her door with worrying news. Locals - "they call them Gujjars, I think," says Elaine, referencing the traditionally agricultural caste dominant in Greater Noida - had been there, looking for her. The landlady offered to lock Elaine and her flatmates in; they agreed.

Indian police arrested five men over attacks on Nigerian students

It was the first time Elaine had been a victim of physical aggression in India, but it wasn't the first time she had felt threatened.

She had arrived in Delhi as a patient at one of the capital's respected private hospitals. She had been in a serious car crash and needed a series of surgeries, some of them cosmetic. "I looked pretty bad," she says.

She had assumed that her injuries were what drew all the stares. But when she recovered, the stares didn't stop. "Sometimes they look at you," she says, "like you're something good to eat."

In class at Sharda University, which has one of the biggest African student bodies in Greater Noida, Indian friends whispered to her, "That person's not your friend." Behind her back, she was told, some classmates talked about Africans as cannibals and people-snatchers. "It was basically advice from an Indian to a foreigner: Keep your distance. You're not exactly safe."

"It's frightening," she says, before laughing: "But there's comfort: Not all of them are like that."

During the six days after the incident at Jagat Farm, she left the house just once, and then only with a police escort. On her third day behind drawn curtains, Elaine broke and called her parents, whom she had hoped to spare the worry. "My father immediately said: The moment you can step out of that house, you take a flight back."

READ MORE: Africans decry 'discrimination' in India

'The law of mobs is always there'

Elaine wasn't the only African in Noida under self-imposed house arrest the week after the attacks. After news of the Pari Chowk and Ansal Plaza assaults broke, the Association of African Students in India (AASI) posted a volley of notices via Facebook and WhatsApp instructing members not to go out. "The situation around the city is still VIOLENT," read one post, dated Wednesday, March 29.

Abdou Brahim Mahamat, AASI senior adviser and former president, had little doubt it was a necessary caution. When he got word that the protest march for Manish Khari had "degenerated", Abdou paid the nearest rickshaw driver whatever he asked for to rush him home along the back roads. "Rumours spread fast in the communities," he says, adding: "[In India] the law of mobs is always there."

Abdou Brahim Mahamat at home in his Greater Noida apartment, which he calls his 'comfort zone'. 'If I step out, I have to fight,' he says. [Maya Prabhu/Al Jazeera]

Since Abdou began his architecture degree at Sharda University in Greater Noida four years ago, he has been a kind of distant witness to several attacks on Africans by Indians. In 2014, a New Delhi mob cornered and thrashed three students from Gabon and Burkina Faso in a metro station, accusing them of harassing Indian women.

In his studio flat, postered with sketched blueprints and study notes, Abdou flips open his laptop and pulls up online video footage of the assault. "If my friends or African community members somewhere in India feel unsafe, I can feel it also," he says. "Their pain is my pain."

Abdou was plugged into the AASI WhatsApp nerve centre when, last year, a mob in Bangalore dragged a Tanzanian student from her vehicle, stripped her and set her car alight, after a Sudanese man she had never met was implicated in a fatal road accident.

In May, he was in meetings with representatives of the Ministry of External Affairs after a 23-year-old Congolese man called Masonda Ketanda Olivier was beaten to death in an upscale Delhi neighbourhood. A week after his murder, a spate of assaults left seven Africans injured in Delhi's Chhatarpur area.

After the latest attacks, Abdou and his fellow AASI officers were in crisis management mode, liaising between the police and stranded students, handling calls from reporters, communicating with embassy staff.

Racism: An undiagnosed 'sickness'

At a meeting of African student representatives with Superintendent of Police Sujata Singh, the mood is cordial, and the coffee is served in tiny china cups. Abdou and his colleagues thank Singh for the measures her force has instituted; they seek assurances and are given them.

Superintendent of Police Sujata Singh says she aims to help all foreign students to feel safe and welcome in India [Matthew Parker/Al Jazeera]

Police officers will continue to provide security to worried African students, says Singh, and she herself is "just a call away". But the situation is now under control; "your people" should feel free to leave their homes. Six of the attackers are in custody; 60 had been identified by local spies and from CCTV footage. These "goons" are running scared, she told me in a later interview.

At the end of the meeting, a grey-haired Nigerian nanotechnology PhD student called Chris Onuegbu stands, and after remarking that he had been impressed with the police in recent days, makes a request for a public condemnation of the attacks from the police and the government. Singh responds: "It will be there. We are very particular about your security."

No one seems to doubt the sincerity of Singh's commitment, or the reliability of her advice. But, as Chris explains after the meeting, it isn't enough. "Government must be seen to come out in every seriousness," he says.

READ MORE: Shock in India over mob attack on Tanzanian student

On March 31, the heads of African diplomatic missions in India issued a blistering rebuke to the Ministry of External Affairs. They had reviewed historic incidents of violence against Africans and concluded that "no known sufficient and visible deterring measures were taken by the government of India".They found that the Greater Noida attacks were "not sufficiently condemned by the Indian authorities". They were in agreement that the aggression was "xenophobic and racial in nature". They would call for an independent investigation by the UN Human Rights Council.

On April 5, the response of Sushma Swaraj, the minister of External Affairs, came in an address to parliament. The African envoys' statement was "unfortunate and surprising"; India was committed to ensuring the safety of all foreign nationals in the country. "Please do not say that the crime was motivated by racial reasons till the inquiry is over," she said.

A couple of days later, a former MP from the ruling Bharatiya Janata Party, Tarun Vijay, made headlines when he offered his own denials on Al Jazeera's The Stream. "If we were racist, why would we have all the entire south … Tamil, Kerala, Karnataka and Andhra … why do we live with them?" he said, referencing the often darker complexions of southern Indians. "We have black people around us."

Over the phone, Abdou responded: "If there is a sickness in your body and you do not recognise it, then you cannot get the proper treatment."

Everyday racism

Long before the attacks, Nigerian chemistry student Zaharaddeen Muhammad had learned to expect daily abuse on the streets of Greater Noida. "Hey bandar," he hears: hey monkey. Hey kalu, hey habshi: children call out derogatory names for black people.

The accusations after Manish Khari's disappearance weren't the first time he had been told that people who looked like him were cannibals, but, he says: "It hurt, seriously. I bitterly cried for that." He speaks softly and looks tired. "You know, Afghans are here. They don't face such challenges, such insult."

In Delhi, a feminist movement is agitating against sexist, infantilising university hostel rules. But here, at Sharda University's Mandela Hostel, Adetutu Deborah Aina, a 33-year-old Nigerian lawyer and PhD student, says that the curfews and tight security make her feel safer, especially after she was harassed by a first-year student at another Greater Noida university. She had given him a questionnaire for a piece of research she was conducting. He called her and said he would fill it out if she slept with him. "Are you seeing the insult?" she asks, angry hands gesticulating. "It's because I am black."

His calls didn't stop; she grew afraid that he would try to break into her room and alerted campus security. "They think that all Africans are prostitutes," she says.

Out in public, strangers might grab at you, children tug at their parents' hands and point, or duck away to hide, explains her friend Kumba Mbage, a 26-year-old Gambian law student. People sprint to overtake you, just so that they can turn and stare from the front. "Sometimes, the looks they give you - you'd prefer they just beat you up and you die." She and Deborah laugh at the bitter hyperbole.

Kanyerere Katajohire Chidege from the DRC, Kumba Mbage from the Gambia, and Adetutu Deborah Aina from Nigeria are friends and neighbours in a Sharda University hostel. In India, they say, they lean on other Africans for support [Matthew Parker/Al Jazeera]

Still, there is a silver lining. Everyday Indian racism has given Kumba a concept of race, of "blackness", of Pan-African pride and solidarity, she says. At home in The Gambia, there was no question of race. Everyone was the same.

"You come to India, and 'Nigeria' is like a metonymy for Africa. Africa is like one thing, and the whole thing is just reduced to blackness." She reads the hatred she has encountered as a projection of self-loathing by a population that spends more on skin-lightening cream than Coca-Cola. "I have learned something from their ignorance," she says. "I see myself more clearly for it."

Enlightened ignorance

The word "ignorance" is on many lips in Greater Noida. It feels like a kind of situational irony here, in India's shiny new education hub. Ansal Plaza, the site of three of the attacks, is papered over in banner adverts for private schools and colleges, many of them "international", and sits just outside an area called "Knowledge Park III". Schools such as Sharda University take out ads in Nigerian newspapers, selling themselves on their cosmopolitan credentials.

But a manager at Ansal Plaza's KFC, witness to the mob attacks, says the Gujjars of Greater Noida are not part of this outward-facing, aspirational universe. They are uneducated villagers who, he says, got wealthy too quickly when the developers moved in. They tended to read cultural difference as cultural affront, and to police it with the sort of language that he could not bear to repeat in front of me, a woman.

Chris Onuegbu, the Nigerian nanotechnology researcher, says: "I don't think that this emanated from the enlightened class of society," and describes the "local Indians" as "people who have never left, and never want to leave, the four walls of their own society". It tallies with Superintendent Singh's view that the problem is in essence a cultural clash, a deficit of trust, which must be remedied by opening wider channels of communication between foreigners and locals.

But the implication that ignorance is restricted to the illiterate classes bothers Kumba. It sounds like a kind of justification, an excuse to her. "Some people here are very educated, and they still don't like blacks," she says.

Of course, elite racism might not shout kalu, bandar, habshi on street corners. It might, for that reason, be easier to deny. According to Samuel Jack, president of the AASI, it might exist in the denial itself. "If you don't address the problem," he tells me on the phone, "you are almost promoting it."

Praying for peace - and wisdom

The Sunday after the attacks, at a church service held in the auditorium of one of Greater Noida's plush private schools, a Congolese woman called Ruth sings into a microphone: "And if our God is for us / Then who could ever stop us."

At a church service held in a Greater Noida private school's auditorium, congregants form a circle and pray for the safety of their 'African brothers'. [Maya Prabhu/Al Jazeera]

On stage behind her, Elaine Tiende is on back-up vocals. The congregation sways, their palms raised. An African woman in a red kurta points to the ceiling and closes her eyes; a little Korean girl fans out her skirt and twirls in the back row.

This church, Elaine says, has been the best part of her experience in India. "I came to the land in the world that knows the least about Jesus and I found him here," she laughs.

Despite her father's pleas, she won't go home until she finishes her degree in a couple of months. But once she graduates, she won't come back to India: "Not for any reason. Whatsoever."

This is the memory of India that she, and many other students in Greater Noida, will take back home with them. Kumba and Deborah say they would urgently counsel Africans studying in India. "The indignity you face every day. It's too much. It is not worth it," Kumba says.

When I met Imran, who spent most of his term's tuition fee on hospital bills, he was considering leaving partway through his degree, although he has since decided to stick it out.

India's rising power in Africa

 

This negative legacy is something the African student leaders have warned of. Abdou, who, despite the difficulties and feelings of isolation says he would remember India as "incredible", explains: "These people who come here, they are the future leaders. They could build that connection [between India and their country]. But not if they treat us like this."

Elaine hasn't quite worked out what she plans to do after her degree, other than go home. But when I ask her if she is worried about missing classes recently, she dithers modestly for a second before flashing a grin and declaring: "No, I'm not worried. I'm smart." I learn that since she arrived, broken-bodied at Delhi airport, she hasn't only undergone multiple surgeries and navigated a degree, but she has also juggled a full-time traineeship at a logistics firm and started a business manufacturing maternity clothes for export to Cameroon.

For the next month, she plans to keep her head down, and shuttle between work, school, church and home. She is more worried, she explains, for the Africans who have years left in Greater Noida. She gestures at the church's empty seats. As many as half of the Africans she usually sees here on Sundays haven't made it today.

After the sermon, the pastor, an Indian man, addresses the absence: "Many of our African brothers are not here, and we pray for them - for their safety and security," he says. Then the congregation forms a circle, links hands and prays for the families back in Africa worrying about their children, and for peace. They also pray for the wisdom of the authorities.

[LastManStanding]

 

Just minutes before his birthday, Masonda Ketanda Olivier was beaten to death. The Congolese national was confronted by a mob of men late at night last Friday in New Delhi and killed. Police said the incident was a dispute over the hiring of an autorickshaw; Olivier's friend, an Ivorian national, said it was a clear hate crime, with racial epithets repeatedly invoked.

This week, irate African diplomats in the Indian capital pointed to Olivier's murder as evidence of wider discrimination and bigotry against black people who visit and live in India. Olivier, who reports indicate was about to turn 24, was teaching French.

"The Indian government is strongly enjoined to take urgent steps to guarantee the safety of Africans in India including appropriate programmes of public awareness that will address the problem of racism and Afro-phobia in India," Alem Tsehage, the Eritrean ambassador and the diplomat representing other African envoys in New Delhi, said in a statement. They also warned against new batches of African students enrolling in Indian universities.

 

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A number of African diplomats chose to boycott a planned event celebrating the history of India-Africa ties on Thursday.

On the same day, on the other side of the Himalayas, an ad for a Chinese laundry detergent went viral.

 

The Chinese detergent ad that has sparked international outrage

 

 

 

A Chinese laundry detergent ad went viral and has prompted backlash for its racist implications. (Thomas Johnson/The Washington Post)

It is shockingly racist: The video, which you can watch above, shows a fetching Chinese woman lure a paint-stained, lascivious African man toward her. She briefly toys with him before shoving a detergent capsule into his mouth and him into the machine. Out emerges a fresh-faced Chinese man, looking sparkling white and clean.

The backlash to the ad has been swift in English-language media circles, with the Shanghaist highlighting it as yet another display of blatant racism in China that "can leave you completely and utterly dumbfounded."

These two separate episodes, a murder in Delhi and a callous video in Chinese cyberspace, shouldn't be seen as isolated incidents. Rather, they are features of a prevailing theme: the inescapable racism and ignorance faced by Africans in both countries.

India and China represent two of the world's most dynamic, booming economies. Their populations jointly comprise a third of humanity. The countries both consider themselves now finding their rightful place in the world after centuries in the shadow of an imperial West. Part of their economic rise has seen both nations build robust ties with countries in Africa.

For Beijing and New Delhi, the continent is an important arena not just for trade, but for the exercise of soft power and wider geopolitical goals.

Yet many Africans who have come in the tens of thousands to China and India as students and businessmen, petty merchants and backpackers, complain of persistent racism.

In February, a Tanzanian woman was stripped and beaten by a mob in Bangalore after a Sudanese man, in an entirely separate incident, was believed to have hit a local with his car.

Last year, an Indian publication put together a moving, sad video, below, of testimony from African students and professionals about their experience of daily discrimination. It also includes 2014 footage of a mob in a Delhi metro station attacking three black men with sticks, while chanting nationalist slogans.

"It's like I have a disease," says one student in the video.

In China, it's a similar picture. In a 2013 account, an African American English teacher recounted his students complaining about their instructor: "I don’t want to look at his black face all night," one said.

Africans across the country, whether on university campuses or elsewhere, have also been subject to attack and abuse. Growing merchant communities in certain cities, such as in the southern metropolis of Guangzhou, rub up against a wider population that is ethnically homogenous and largely unfamiliar with the diversity and history of black populations elsewhere.

The African community in Guangzhou has taken to the streets to protest unfair treatment on a number of occasions, including in 2009 after the death of a Nigerian man fleeing a police raid and in 2012 after another man died mysteriously in police custody.

A comedy group based in Shanghai produced a video regarding Chinese stereotypes about black people.

While India is home to a dizzyingly diverse, multiethnic and multilingual society, prejudice abounds. Africans experience the same crude cocktail of ignorance and bias toward "whiteness" as their counterparts in China. The Indian government has promised a swift and judicious investigation into Olivier's murder.

Meanwhile, there's an underlying irony to the Chinese detergent ad. As the Shanghaiist reports, it's a blatant copy of an older Italian commercial, which drew the opposite, albeit similarly awkward, conclusion: "Colored is better."

[LastManStanding]

 

[sboyr2r]

Ippudu Main topic odilesi Sujata Singh meedaki divert avtundii 

[LastManStanding]

There are Indian politicians who believe that there is no racism in India. Nothing that happens — most recently, the attacks on Nigerian students in what is basically a suburb of Delhi — can convince them otherwise. Of course, many of us who have African, black British, or African-American friends and acquaintances cannot understand this blindness on the part of such politicians.

Speaking personally, I know that I absolutely dread it when my black European friends or acquaintances announce that they plan to travel in India, particularly north and central India. I cringe at the thought of the experiences they might return with and what impression of my country, which also has so many things and people to admire, will remain with them. Because I know from having travelled with black Europeans and spoken to Africans in India, and from overhearing some of my fellow Indians, that we Indians can have more prejudices about Africans than most white Europeans today.

But there is another group of friends and acquaintances from Europe whose excursions to India, particularly north and central India, I dread almost as much. These are white, especially light-haired or blonde, women. Once again, I have travelled with them in India, and have experienced how some Indians behave and what they say (snide or public comments), which luckily my female companions, not knowing Hindi, stayed blissfully ignorant of.

 

Remnants of the past

 

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Some of this has to do with colonial discourses which have seeped into India: for instance, the 19th century racist European association of Africa with cannibalism. After all, the mobs that attacked Nigerian students in Noida recently were ‘convinced’ that the Africans had ‘cannibalised’ an Indian student, who reportedly died of drug overdose.

Similarly, the groping and verbal sexism that many blonde women tourists encounter is partly the result of bad Hollywood films and similar trash, through which ordinary urban Indians encounter the ‘West’. Knowing porn and not Plato, triteness and not Twain, their reactions to Western women are essentially sexist and racist. This is exacerbated by the tendency in many conservative circles, so surprising given our proclaimed spirituality, to consider the material covering a woman’s body to be an indication of her soul and morality!

However, it does not do to put all the blame on our colonial inheritance or its neocolonial cultural ramifications. The main reason why such prejudices predominate in Indian caste circles has to do with internal reasons. As a nation, we are yet to face up to the racism and sexism that runs through many caste narratives. Before the British brought us stories of ‘African’ cannibalism, we had our own stories of cannibalism — associated, from classical texts down to some current Chitra comics, with dark-skinned, non-‘Aryan’-looking creatures. Similarly, the way we have often treated aboriginal women in India — partly because their dress codes and social mores differ from mainstream Hindustani (Hindu, as well as Muslim) ones — is simply shocking.

With some lower middle and middle castes riding the government’s ‘backward castes’ bandwagon for economic and other reasons, we tend to forget that the worst of internal prejudice in India has been traditionally aimed at ‘dark’ Dalits and dark-skinned aborigines (‘tribals’, not as much at castes like the largely ‘fair-skinned’ Yadavs or Ansaris). This has not changed substantially even today.

 

Different shades of racism

However, racism, unlike what some politicians believe, is not always a matter of colour; it is any kind of discrimination based on the false association of superficial physical differences — skin colour, shape of lips, hair, etc — with moral and intellectual qualities. However, it is also true that skin colour became its dominant index from the 18th century onwards, mostly because many Europeans wished to ‘justify’ the brutal enslavement of Africans.

Despite this link between skin colour and racism, one can argue that other kinds of racism have also existed. A major Irish novelist recently referred to the Irish as “the niggers of Britain”. What he meant was that in the 17th century, tens of thousands of Irish prisoners were sold to English settlers in the new world as slaves. As late as the early 20th century, with skin colour taking over, some English scholars were arguing that the Irish were related to “negroes” and not to the English — despite both the English and the Irish seeming indubitably ‘white’ to us.

There is an argument that the English worked out their initial theories of racism on the Irish before, in tandem with other Europeans, applying them on dark-skinned people, like many Africans. If so, one can argue that we Indians have worked out — and continue to work out — our racism and racism-tinged sexism on our aborigines and Dalits. It is not surprising that politicians who are unwilling to concede that Indians can be racist usually also refuse to accept that there is caste prejudice in India.

 

[ariel]

unnavalake resource leka sastunte e nigerian people mainly drug dealing card scams sesi dorukutaru 

obviously india mobs are against them

topic is beyond racism 

[LastManStanding]

Just now, ariel said:

unnavalake resource leka sastunte e nigerian santa mainly drug dealing card scams sesi dorukutaru 

obviously india mobs are against them

topic is beyond racism 

Gotcha bro..mari US ala cheyatledu ani cry chestunna valla sangati enti ?

$22tn debt lo undi US...India kante mast ekkuva!

Every year 1.5mn to 2mn young people suffering and 50k dying because of the drugs pouring from southern border!

After all tollywood celebs drugs tikunte ne lavada gola chesaru, intha mandi kids chachipotunte US lo...jokes veskunta, comedy cheskunta illegals kavali, vadu kavali...vallani ela aaputharu ani godavalu chestunnaru mari!

 

[ariel]

1 minute ago, LastManStanding said:

Gotcha bro..mari US ala cheyatledu ani cry chestunna valla sangati enti ?

$22tn debt lo undi US...India kante mast ekkuva!

Every year 1.5mn to 2mn young people suffering and 50k dying because of the drugs pouring from southern border!

After all tollywood celebs drugs tikunte ne lavada gola chesaru, intha mandi kids chachipotunte US lo...jokes veskunta, comedy cheskunta illegals kavali, vadu kavali...vallani ela aaputharu ani godavalu chestunnaru mari!

 

ne badha endi vayya

US sangati trump susukuntadu le nuv refreshings plan chesuko weekend 

[Deadp0ol2]

Indians are the most racist people on the planet

[LastManStanding]

Just now, ariel said:

ne badha endi vayya

US sangati trump susukuntadu le nuv refreshings plan chesuko weekend 

Mari India sangati CBN chuckuntadu ani orukovachu kadha...this is beyond racism annav kadha mari...fair and lovely sangati enti asalu ?

[ariel]

2 minutes ago, Deadp0ol2 said:

Indians are the most racist people on the planet

they live with different cultures and different laguages people to deal and with less basic resources and land   

infact indians are more tolerant people in the planet 

[LastManStanding]

1 minute ago, Deadp0ol2 said:

Indians are the most racist people on the planet

And the funny part is how they blame other colors, playing victim card!

[ariel]

1 minute ago, LastManStanding said:

And the funny part is how they blame other colors, playing victim card!

you see only indians do that ? how about white people here? it is there everywhere .. coin will have two sides 

[TensionNahiLeneka]

Just now, ariel said:

you see only indians do that ? how about white people here? it is there everywhere .. coin will have two sides 

 

[LastManStanding]

Just now, ariel said:

you see only indians do that ? how about white people here? it is there everywhere .. coin will have two sides 

em chesaru bro vallu ? valla country lo kottara roald la mida manalni manam Nigerians ni kottinattu ? Nallollu manollani gas stations lo kalchinattu nenu racist ni ra ani kaalchara? Manollu ento mandi tellollani rafe chesinattu India lo veellu mana ammailni rafe chesara ?

vallallo kuda untaru...kani mana antha range evariki ledu...Japanese okkale poti manaki