My stories collection

[manjunath455]

[quote author=psycopk link=topic=155066.msg1845062#msg1845062 date=1297728758]
Senayee, a devotee of Lord Vittal, lived near Pandarpur. He was deeply devoted to Lord Panduranga (Vittal) of Pandarpur. Born in the community of barbers, Senayee had installed beautiful idols of Sri Panduranga and his consort Sri Rukmini in his home and routinely performed Bhajans. He used to conduct "Akhanda Naama sankeerthanam" (Bhajan conducted all day long) frequently in the company of other devotees.

Maharastra, was then ruled by a Muslim King. The King was in need of a good barber. It was a much coveted post as it had a string of benefits like a comfortable house, that too with all the household expenses borne by the king. Since the barber who attends to the King should not practice elsewhere for others, the work load also gets considerably reduced. It was just required of barber to attend to the King once in the morning. So the entire barber community was vying for this lucrative post.
However, without anybody's recommendation and without any effort on his part, Senayee was awarded this post! How else, but by the sheer grace of Lord Panduranga. Senayee was a very naïve man. He knew none other than Lord Panduranga. He was very glad to get this job not because of the materialistic benefits but because he needed to serve the King only for a short time in the morning, thus enabling him to spend more time in singing the glory of the Lord and to be in the company of other devotees. Serving the Lord and singing his glories were the only reasons for his happiness.

On seeing this, the other barbers of his village grew jealous of Senayee. They awaited an opportunity to snatch away this post from him.

One day Senayee, while on his way to the royal palace, found a big group of devotees, singing the glory of the Lord. He found out they were heading for Pandarpur. Senayee joined the group and became totally engrossed in singing and dancing, forgetting the outer world. Drowned in this blissful state, how could he have remembered his duty to the king?

Seizing this opportunity one of the jealous barbers went up to the King and boldly declared,
"Your Highness, Senayee will not be here today".
"But why?"
"Your highness, the Hindus have a God called Pandarinath. A group of devotees singing His glory have left for Pandarpur. Senayee has also joined them. I reminded him of his services to you. But he replied, 'I am not in the least worried about anything. Neither the King nor the royal job is important to me. It is only Pandarinath who is important. If you so desire you may report to the King. I don't care.'"
The King was infuriated and roared,
"Arrest Senayee"
With a ruffled mind, he then proceeded to have the Royal bath....
The King was taken aback when he saw Senayee standing there with folded hands. He wondered if he had been wrongly advised on Senayee's absence. When he sat in front of Senayee for hair setting, he was further surprised to find himself experience an inexplicable joy and intolerable bliss whenever Senayee looked at him or touched him.. And the hair setting was unusually beautiful that day.

Wondering at all this the King declared to Senayee,
"Today the hair style seems different and magnificent. Tell me how is it that today things are all different in you"
Lo and Behold! In the place of Senayee, Lord Panduranga presented himself to the King in all beauty and charm.
His dark curly tresses, some of it gathered up in a slightly tilted been, a peacock feather plaited into it. beautiful earrings shining like lamps, smooth broad forehead bearing a 'tilak' mark of scented 'kasturi' sharp nose adding to his beauty, clear piercing eyes exuding love and grace at the same time, lotus like ruddy red lips playing a gentle enchanting smile, a garland of colorful fluttering flowers, bright yellow silk robes , bracelets in the hands that were gracefully held at the hips, and with anklets in the feet....
In this way, the Lord gave his Darshan to this fortunate King.

The King who had lost himself beholding such a Darshan found Senayee there the very next moment! The King pleaded; cried, writhed in pain and begged Senayee to show him again the earlier form. Out of desperation, he started threatening Senayee and he finally imprisoned Senayee. Vittal, in Senayee's garb, smiled at the King and simply vanished from the prison.

The king kept mumbling ," Senayee, show me that form, that wonderful form Senayee"
In the meantime, the soldiers arrested the real Senayee who was on his way to Pandarpur and brought him to the King's presence. Seeing the King's pathetic state and hearing about the incidents from those nearby, Senayee realized the God Himself had come in his form to do the Royal service on his behalf.
Senayee wept bitterly. Thinking of the Lord's extraordinary love and grace, he cried inconsolably. Senayee gave up his job and his home and went to Pandarpur for good. There, singing the glory of Vittala till his last breath, he attained the Lotus Feet of the Lord.

It is not known if Senayee was ever blessed with the Lord's Darshan for the deep devotion he had! The question might arise in one's mind as to what could have prompted the Lord to bless a Muslim King, who had no desire whatsoever to see God, with His Darshan.

The reason is that as the King had provided Senayee, the Lord's devotee, with a house and taken care of his household expenditures, so that the latter could totally devote himself to singing the glory of the Lord.
[color=red][size=10pt]So Children! Don't you realize that God is more pleased with those who serve His devotees than with those who serve Him![/size][/color]
[/quote]
correste uncle. meeku inni telivitetalu ela vachay @3$% @3$%

[psycopk]

Paraphrased from the writings of
Swami Shivananda, The Divine Life Society, Rishikesh

The assembly of gods once met and decided to appoint a man to the position of Lord of Death, the official title being Lord Yama. They selected the most righteous man for this post. His duty was to take (escort) man at the proper time (upon death) to the celestial regions.

A man by the name of Amrita, living on earth, thought to himself that the one thing he feared most was death. He hit upon a bright idea that if he befriended the Lord of Death, then may be death can be kept at a distance. Amrita practised austerities and concentrated his mind upon Lord Yama, the Lord of Death. Lord Yama was pleased and granted a vision to Amrita.

Lord Yama said: I know, by the aid of my divine powers, that you seek to befriend me. Your wish has come true. My presence is only available to those upon whose deaths my messengers or I take their souls to my domain. Those that are born must die and those who die will be born again. This is the eternal law. No one can escape death. Yet I grant you my vision while you are still living.

Amrita said: As a token of our friendship, I ask this favour of you. If death is inevitable, I ask that if I am to die, then at least let me know beforehand of the time when my end is to come so that I can make proper provision for my family before departure.

Lord Yama said: Sure, this is a simple matter. I shall certainly inform you beforehand. But as soon as you get the message, please set about making the preparations.
With these words Lord Yama, the Lord of Death, vanished.

Many years passed. Amrita’s hair began gradually to turn grey, but he was living happily with not a thought about the fear of death. His life was full of sensual pleasures and enjoyments. He did not look forward to receiving any correspondence from his friend, Lord Yama, and he was pleased that so far no letters had arrived from the Lord of Death.

Some more years passed by. By this time Amrita had lost most of his teeth. But he was living without any worries about death or dying. Still no letters had arrived from his friend, the Lord of Death.

As the years rolled by, Amrita’s eyesight became dimmer. Old age is catching up with me, he thought. But I am thankful that my friend has still not sent any letter addressed to me. I know that my friend, Lord Yama, always keeps his promise. He will surely send a message beforehand.

Some more years passed by. Amrita was now an old man who could not stand straight up. With his back bent forward, he could not walk without the support of a walking stick. His skin was all wrinkled. One day he suffered a stroke and became paralysed. People said his condition was very critical. But Amrita was still in a happy frame of mind. As long as his friend Lord Yama had not sent any letter, the thought of death and dying never entered his mind.

Then the inevitable happened. Lord Yama, the god of death, entered the room. Amrita was startled and his mind was seized with fear.
Lord Yama said: My friend, come now, you have suffered greatly. Today I have come to take you with me.

Amrita was trembling with extreme fear. He said: Alas, you have betrayed me. You have not kept your word. You did not send any letter to me. You have now come with your fearful form to take me away. Are you not ashamed to thus deceive a friend?

Lord Yama said: O man! You spent all your life in shameless sense indulgence. Now you cast aspersions on me, the Lord of justice. Pleasures and enjoyments made you blind. How then could you know the letters I sent you? Not one, but four letters did I send to you. But you heeded them not.

Amrita was greatly puzzled: Four letters did you say? But not one reached me. It is just possible that they may have gone astray in the post.

Lord Yama said: With all your cleverness you were fool enough to think that I would take up pen and paper to write letters to you. O deluded mortal! Time is my messenger who brought my messages to you. Now take your mind back in time and recollect, years ago, your hair turned grey. That was my first letter. You did not heed my message but blackened your hair with dye.

My second letter reached you when your teeth began to fall out. Then too, you took no warning, but got yourself a set of false teeth.

My third letter was sent to you when your eyesight failed.

The fourth message was when your body became paralysed.

Amrita said: Oh no! I have grievously erred. Unforgivable is my error. Yet once more I crave your indulgence, Lord Yama.

Lord Yama replied: Indulgence! What more indulgence is there for me to give? What use did you make of the priceless opportunity bestowed on you of the gift of this human birth? Sensual indulgence and drunkenness- with these you wasted your life. Wasting this precious human life, fie on you! Now you shamelessly ask for more time. Time for what?

Amrita said: O friend, remember our past friendship? Please recall those days now and bestow on me one more chance.

Lord Yama said: That friendship was of that time. Now it’s done. I come neither as friend nor as foe. I come as the dispenser of the granite law. This law is above love and above hatred. This law is just, true and impartial. No human servitor am I who for gifts or money would from duty’s path swerve. My course is straight and true to the end. I carry out the stern dictates of destiny. All mortals have to bend to my final mandate. This is the divine law. Now let us go.

Lord Yama, the god of death, puts the noose over the dying man’s neck. The man begins to gasp and then chokes. An agonised expression fills his face.

People said: Amrita is dead.

[manjunath455]

pandavulu krishnudu, yadavulu chanipoyina vaartha vini tamu kuda ika rajya sukhalni vadili rajyam tyajinchi velli povalani nischayinchukunnaru. bramhanulaku godhanalu chesi, tama abharanalanu, annitini tyajinchi bayaluderaru.varito patu oka kukka kuda bayalu derindi. kani arjunudu matram tana gandeevanni cheta pattukuni vachadu. ala koddi dooram nadichina tarvata varu oka samudram vaddaku cherukunnaru. akkada agni devudu vallaki pratyakshamai arjuna aa gandeevam varuna devudidi. inka neeku danito pani ledu ganuka ika danini ichey ani cheppadu. arjunudu alge chesina tarvata agni devudu antarthanam ayipoyadu. ala vallu nadustundaga draupadi spruhatappi padi poyi chanipoyindi. e vishayam bheemudu cheptunna vinipinchukokunda dharmaraju munduki ssagadu. ala inkoncham munduki vellina tarvata nakula, sahadevulu kuda chanipoyaru. idanta pattinchukokunda dharmaraju munduki saagipotunnadu. koddi dooram vellina tarvata arjunudu, bheemudu kuda chanipoyaru. dharmaraju, kukka tho patu  konta dooram vellina tarvata indrudu tana ratham tho eduregi tanani swarganiki ahvaninchadu. kani dharmaraju tanatho patu vachina kukka ni kuda swarga lokam ki teesukellali ani pattupattadu. kani indrudu kukkalaki swarga loka prapti nishiddam annadu. kani tanu ikkadiki ravdaniki enta sramapaddanu aa kukka kuda ante kastapadindani vadinchadu. ila vari vadana saagutunna samayam lo dharma devata pratyakshamayi nene nee dharma niratini parikshinchadam kosam e kukka roopam lo vachanu. rendo sari kuda nuvve neggavu (modati sari manam yaksha prasnalu chaduvukunnam gurtundi kada)ani cheppi antarthanamayyadu. appudu devendrudu tanani  swarganiki teesukelladu. akkada tanaki duryodanudu sakala devatalatho kuda aasinudayi kanipinchadu. dantho dharmaraju ki karnudu,tana sodarulu,abhimanyudu, migilina varu ekkada vunnaro telusukovalani kuthoohalam modalayyindi. tanu ide korika ni devendrudiki vinnavinchukunnadu. devendrudu oka devadootha ni tana tho patu pampi chupinchamannadu. aa devadoota atanini narakaniki samanamaina pradesaniki teesukelladu. akkada etu chusina purrelu, juttu, raktam kanipinchindi. konta dooram vellina tarvata yudhistara vachava ane palukulu vinipinchay. evaru meeru ani prasnincharu. appudu nenu karnudu,arjunudu,bheemuud,draupadi,nakula sahadevulu ani vinipinchay. ento dharma niratudaina karnudu, naa sodarulu kuda narakam lo vunnara ani bhadhapadi rendu nimishalu akkade vundipoyadu. aa tarvata aa andhakaram anta samasipoyi variki devendrudu pratyakshamayi" dharmaraja, prati okka raju tamaku teliyakunda ento konta paapanni chestadu. andu valane neevu narakaniki vachav. intatito nee siksha poorthayi natle. neevu, nee sodharulatho, karnuditho inka swragam cherukuntavu" ani cheppadu.

[Nikkar Narayana]

[quote author=devavratudu link=topic=155066.msg1858789#msg1858789 date=1297907780]
pandavulu krishnudu, yadavulu chanipoyina vaartha vini tamu kuda ika rajya sukhalni vadili rajyam tyajinchi velli povalani nischayinchukunnaru. bramhanulaku godhanalu chesi, tama abharanalanu, annitini tyajinchi bayaluderaru.varito patu oka kukka kuda bayalu derindi. kani arjunudu matram tana gandeevanni cheta pattukuni vachadu. ala koddi dooram nadichina tarvata varu oka samudram vaddaku cherukunnaru. akkada agni devudu vallaki pratyakshamai arjuna aa gandeevam varuna devudidi. inka neeku danito pani ledu ganuka ika danini ichey ani cheppadu. arjunudu alge chesina tarvata agni devudu antarthanam ayipoyadu. ala vallu nadustundaga draupadi spruhatappi padi poyi chanipoyindi. e vishayam bheemudu cheptunna vinipinchukokunda dharmaraju munduki ssagadu. ala inkoncham munduki vellina tarvata nakula, sahadevulu kuda chanipoyaru. idanta pattinchukokunda dharmaraju munduki saagipotunnadu. koddi dooram vellina tarvata arjunudu, bheemudu kuda chanipoyaru. dharmaraju, kukka tho patu  konta dooram vellina tarvata indrudu tana ratham tho eduregi tanani swarganiki ahvaninchadu. kani dharmaraju tanatho patu vachina kukka ni kuda swarga lokam ki teesukellali ani pattupattadu. kani indrudu kukkalaki swarga loka prapti nishiddam annadu. kani tanu ikkadiki ravdaniki enta sramapaddanu aa kukka kuda ante kastapadindani vadinchadu. ila vari vadana saagutunna samayam lo dharma devata pratyakshamayi nene nee dharma niratini parikshinchadam kosam e kukka roopam lo vachanu. rendo sari kuda nuvve neggavu [size=24pt](modati sari manam yaksha prasnalu chaduvukunnam gurtundi kada)[/size]ani cheppi antarthanamayyadu. appudu devendrudu tanani  swarganiki teesukelladu. akkada tanaki duryodanudu sakala devatalatho kuda aasinudayi kanipinchadu. dantho dharmaraju ki karnudu,tana sodarulu,abhimanyudu, migilina varu ekkada vunnaro telusukovalani kuthoohalam modalayyindi. tanu ide korika ni devendrudiki vinnavinchukunnadu. devendrudu oka devadootha ni tana tho patu pampi chupinchamannadu. aa devadoota atanini narakaniki samanamaina pradesaniki teesukelladu. akkada etu chusina purrelu, juttu, raktam kanipinchindi. konta dooram vellina tarvata yudhistara vachava ane palukulu vinipinchay. evaru meeru ani prasnincharu. appudu nenu karnudu,arjunudu,bheemuud,draupadi,nakula sahadevulu ani vinipinchay. ento dharma niratudaina karnudu, naa sodarulu kuda narakam lo vunnara ani bhadhapadi rendu nimishalu akkade vundipoyadu. aa tarvata aa andhakaram anta samasipoyi variki devendrudu pratyakshamayi" dharmaraja, prati okka raju tamaku teliyakunda ento konta paapanni chestadu. andu valane neevu narakaniki vachav. intatito nee siksha poorthayi natle. neevu, nee sodharulatho, karnuditho inka swragam cherukuntavu" ani cheppadu.
[/quote]
^^" ^^" ^^" ^^" ^^" ^^" ^^" ^^" adento kuda cheppu baa

[manjunath455]

[quote author=Nikkar Narayana link=topic=155066.msg1861741#msg1861741 date=1297957115]
^^" ^^" ^^" ^^" ^^" ^^" ^^" ^^" adento kuda cheppu baa
[/quote]
nenu ready ayyi job kellali. vachina tarvat chepta sHa_fr1ends malli nakula shadevulu kunti putrulu kadu kada aa story kuda chepta sHa_fr1ends

[katharnak]

nice thread nice thread nice thread nice thread

[The QUEEN]

[quote author=devavratudu link=topic=155066.msg1858789#msg1858789 date=1297907780]
pandavulu krishnudu, yadavulu chanipoyina vaartha vini tamu kuda ika rajya sukhalni vadili rajyam tyajinchi velli povalani nischayinchukunnaru. bramhanulaku godhanalu chesi, tama abharanalanu, annitini tyajinchi bayaluderaru.varito patu oka kukka kuda bayalu derindi. kani arjunudu matram tana gandeevanni cheta pattukuni vachadu. ala koddi dooram nadichina tarvata varu oka samudram vaddaku cherukunnaru. akkada agni devudu vallaki pratyakshamai arjuna aa gandeevam varuna devudidi. inka neeku danito pani ledu ganuka ika danini ichey ani cheppadu. arjunudu alge chesina tarvata agni devudu antarthanam ayipoyadu. ala vallu nadustundaga draupadi spruhatappi padi poyi chanipoyindi. e vishayam bheemudu cheptunna vinipinchukokunda dharmaraju munduki ssagadu. ala inkoncham munduki vellina tarvata nakula, sahadevulu kuda chanipoyaru. idanta pattinchukokunda dharmaraju munduki saagipotunnadu. koddi dooram vellina tarvata arjunudu, bheemudu kuda chanipoyaru. dharmaraju, kukka tho patu  konta dooram vellina tarvata indrudu tana ratham tho eduregi tanani swarganiki ahvaninchadu. kani dharmaraju tanatho patu vachina kukka ni kuda swarga lokam ki teesukellali ani pattupattadu. kani indrudu kukkalaki swarga loka prapti nishiddam annadu. kani tanu ikkadiki ravdaniki enta sramapaddanu aa kukka kuda ante kastapadindani vadinchadu. ila vari vadana saagutunna samayam lo dharma devata pratyakshamayi nene nee dharma niratini parikshinchadam kosam e kukka roopam lo vachanu. rendo sari kuda nuvve neggavu (modati sari manam yaksha prasnalu chaduvukunnam gurtundi kada)ani cheppi antarthanamayyadu. appudu devendrudu tanani  swarganiki teesukelladu. akkada tanaki duryodanudu sakala devatalatho kuda aasinudayi kanipinchadu. dantho dharmaraju ki karnudu,tana sodarulu,abhimanyudu, migilina varu ekkada vunnaro telusukovalani kuthoohalam modalayyindi. tanu ide korika ni devendrudiki vinnavinchukunnadu. devendrudu oka devadootha ni tana tho patu pampi chupinchamannadu. aa devadoota atanini narakaniki samanamaina pradesaniki teesukelladu. akkada etu chusina purrelu, juttu, raktam kanipinchindi. konta dooram vellina tarvata yudhistara vachava ane palukulu vinipinchay. evaru meeru ani prasnincharu. appudu nenu karnudu,arjunudu,bheemuud,draupadi,nakula sahadevulu ani vinipinchay. ento dharma niratudaina karnudu, naa sodarulu kuda narakam lo vunnara ani bhadhapadi rendu nimishalu akkade vundipoyadu. aa tarvata aa andhakaram anta samasipoyi variki devendrudu pratyakshamayi" dharmaraja, prati okka raju tamaku teliyakunda ento konta paapanni chestadu. andu valane neevu narakaniki vachav. intatito nee siksha poorthayi natle. neevu, nee sodharulatho, karnuditho inka swragam cherukuntavu" ani cheppadu.
[/quote]
*=: *=: *=: sHa_fr1ends

[jimcarrey]

[quote author=psycopk link=topic=155066.msg1845197#msg1845197 date=1297730770]
Paraphrased from the writings of
Swami Shivananda, The Divine Life Society, Rishikesh

The assembly of gods once met and decided to appoint a man to the position of Lord of Death, the official title being Lord Yama. They selected the most righteous man for this post. His duty was to take (escort) man at the proper time (upon death) to the celestial regions.

A man by the name of Amrita, living on earth, thought to himself that the one thing he feared most was death. He hit upon a bright idea that if he befriended the Lord of Death, then may be death can be kept at a distance. Amrita practised austerities and concentrated his mind upon Lord Yama, the Lord of Death. Lord Yama was pleased and granted a vision to Amrita.

Lord Yama said: I know, by the aid of my divine powers, that you seek to befriend me. Your wish has come true. My presence is only available to those upon whose deaths my messengers or I take their souls to my domain. Those that are born must die and those who die will be born again. This is the eternal law. No one can escape death. Yet I grant you my vision while you are still living.

Amrita said: As a token of our friendship, I ask this favour of you. If death is inevitable, I ask that if I am to die, then at least let me know beforehand of the time when my end is to come so that I can make proper provision for my family before departure.

Lord Yama said: Sure, this is a simple matter. I shall certainly inform you beforehand. But as soon as you get the message, please set about making the preparations.
With these words Lord Yama, the Lord of Death, vanished.

Many years passed. Amrita’s hair began gradually to turn grey, but he was living happily with not a thought about the fear of death. His life was full of sensual pleasures and enjoyments. He did not look forward to receiving any correspondence from his friend, Lord Yama, and he was pleased that so far no letters had arrived from the Lord of Death.

Some more years passed by. By this time Amrita had lost most of his teeth. But he was living without any worries about death or dying. Still no letters had arrived from his friend, the Lord of Death.

As the years rolled by, Amrita’s eyesight became dimmer. Old age is catching up with me, he thought. But I am thankful that my friend has still not sent any letter addressed to me. I know that my friend, Lord Yama, always keeps his promise. He will surely send a message beforehand.

Some more years passed by. Amrita was now an old man who could not stand straight up. With his back bent forward, he could not walk without the support of a walking stick. His skin was all wrinkled. One day he suffered a stroke and became paralysed. People said his condition was very critical. But Amrita was still in a happy frame of mind. As long as his friend Lord Yama had not sent any letter, the thought of death and dying never entered his mind.

Then the inevitable happened. Lord Yama, the god of death, entered the room. Amrita was startled and his mind was seized with fear.
Lord Yama said: My friend, come now, you have suffered greatly. Today I have come to take you with me.

Amrita was trembling with extreme fear. He said: Alas, you have betrayed me. You have not kept your word. You did not send any letter to me. You have now come with your fearful form to take me away. Are you not ashamed to thus deceive a friend?

Lord Yama said: O man! You spent all your life in shameless sense indulgence. Now you cast aspersions on me, the Lord of justice. Pleasures and enjoyments made you blind. How then could you know the letters I sent you? Not one, but four letters did I send to you. But you heeded them not.

Amrita was greatly puzzled: Four letters did you say? But not one reached me. It is just possible that they may have gone astray in the post.

Lord Yama said: With all your cleverness you were fool enough to think that I would take up pen and paper to write letters to you. O deluded mortal! Time is my messenger who brought my messages to you. Now take your mind back in time and recollect, years ago, your hair turned grey. That was my first letter. You did not heed my message but blackened your hair with dye.

My second letter reached you when your teeth began to fall out. Then too, you took no warning, but got yourself a set of false teeth.

My third letter was sent to you when your eyesight failed.

The fourth message was when your body became paralysed.

Amrita said: Oh no! I have grievously erred. Unforgivable is my error. Yet once more I crave your indulgence, Lord Yama.

Lord Yama replied: Indulgence! What more indulgence is there for me to give? What use did you make of the priceless opportunity bestowed on you of the gift of this human birth? Sensual indulgence and drunkenness- with these you wasted your life. Wasting this precious human life, fie on you! Now you shamelessly ask for more time. Time for what?

Amrita said: O friend, remember our past friendship? Please recall those days now and bestow on me one more chance.

Lord Yama said: That friendship was of that time. Now it’s done. I come neither as friend nor as foe. I come as the dispenser of the granite law. This law is above love and above hatred. This law is just, true and impartial. No human servitor am I who for gifts or money would from duty’s path swerve. My course is straight and true to the end. I carry out the stern dictates of destiny. All mortals have to bend to my final mandate. This is the divine law. Now let us go.

Lord Yama, the god of death, puts the noose over the dying man’s neck. The man begins to gasp and then chokes. An agonised expression fills his face.

People said: Amrita is dead.
[/quote]

[img]http://www.gifsoup.com/view1/1351924/benzbabuposts-o.gif[/img]

vaaammmmmaaaa.. idantaaa sadavalaaaa?

[sittiman]

[quote author=Nikkar Narayana link=topic=155066.msg1861741#msg1861741 date=1297957115]
^^" ^^" ^^" ^^" ^^" ^^" ^^" ^^" adento kuda cheppu baa
[/quote]
Pandavula aranyavasam poortavutunna rojulu avii. Appudu akkadiki oka bramhanudu vari vaddaki vachi meere nannu kapadali ani praadheya paddadu. Dharmaraju emi kavali neeku annadu. Daniki aa bramhanudu “ prabhu, nenu naa aranini( bramhanulu agnini rappinchadaniki upayoginche karra. Adi vallaki chala pavitramayinadi) oka chettu komma ki tagilinchanu. Akkadiki oka duppi vachi tana seriranni  aa chettu ki ruddindi. Appudu naa arani aa duppi kommulalo irukkundi. Nenu daanini pattukundam anukunelope adi vellipoyindi. Naa arani lekunda nenu agni karyanni cheyalenu.meere naa aranini naku techipettali” ani adigadu.appudu pandavulu vetakadaniki aranyaniki bayalderaru. Konta dooram nadichina tarvata variki baga daaham vesindi. Appudu dharmaraju nakulunni pilichi neeti  jaada ekkada kanipistundo chetteki chusi cheppu annadu. Nakuludu chettekki neeti jaada chusi nenu neeru andariki teesuku vastanu ani cheppi bayalderadu. Baanalu pettukovadaniki upayoginche daanini neetini tevadaniki teesukelladu. Atanu konta dooram nadichina tarvata oka sarassu kanipinchindi. Neeru tagadaniki sameepistundaga oka aseriravani  atanini “ e sarassu naadi. Naa prasnalaki samdhanam cheppi neeru tagu “ annadi. Adi emi pattinchukokunda nakuludu neeru taagi akkade moorcha tappi maraninchadu. Aa tarvata atanini vetukuntu vachi sahadevudu, bheemarjunulu kuda maranincharu. Inka dharmaraju varini vetukuntu vachadu. Appudu aa aseriravani” dharmaraja e sarassu naadi. Naa prasnalaku samdhanam cheppi neeru taagu. Lekapote nuvvu kuda nee tammulla laga maranistavu” annadu. Appudu dharmaraju neevevaru annadu. Nenu oka yakshunni ani samdhanam vinipinchindi. Sare mee prasnalu adagandi. Naku saadyamainanta varaku samadhanam cheptanu annadu. Aa yakshudu adigina anni prasnalaku samdhanam cheppadu dharmaraju. Appudu yakshudu nee tammulalo okarini matram punarjeevitunn chestanu evarini cheyamantavu annadu. Dhramaraju konta sepu alochinchi nakuludini cheyandi annadu. Daniki Yakshudu” ento parakrama vantulaina bheemarjunulani vadili nakuludini cheyamantav emi” ani adigadu. Daniki dhramaraju ila samadhanam cheppadu” maa tandri pandu raju ki kunti, maadri iddaru bharyalu. Kunti putrulalo nenu jeevinchi vunnanu. Maadri putrulalo kuda okaru batikundadam dharmam ani naku tochindi “ annadu. Daniki aa yakshudu “ dharma droham cheyakapovadame dharmam ga bhavinchavu kanukua nee tammulandarini jeevimpa chestunnanu” annadu. Appudu andaru nidra nunchi melkunna vari laga malli punarjeevitulayyaru. Adi choosi yudhistrudu( dharmaraju) meeru yakshulu karu evaro cheppandi ani adigadu. Nenu dharma devata ni nee tandrini annadu. Dharmaraju “ tandri memu oka bramhanuni aranini duppi teesukellindi danini vetukutu vachamu annadu”  dharmadevata “ nayana nene aa duppi roopam lo vachanu ninnu pariksinchadaniki. Idigo aa bramhanuni arani ani cheppi ichadu. Neekoka varam prasadista. Em kavalo koruko “ anandu. Dharmaraju” maa pannindu samvatsarala aranyavasam poortayindi. Maa agnyatavsam lo mammalni evaru gurtu pattakunda anugrahinchandi” annadu. Daaniki tathastu ani cheppi antarthanamayadu.

[The QUEEN]

[left][font=arial]Ayodhdhaumya guruvu gaariki Upmanyu priya sishyudu.Ataniki govulanu kaache panini kudaa appaginchevaaru.Okaroju Upmanyu tana dinacharyalani muginchukuni guruvugaari vaddaku vachaadu.Apudu guruvugaaru atanini choochi daggaraki pilichi, 'naayanaa, nuvu choochutaku arogyavantunigaanu, nirmalamuga prakaasinchuchunnavu, neevu nee dinasari kaaryakalaapamulu nirvarthinchunapudu emi bhujinchuchunnavu' ani adiginaaru. Appudu Upamnyu entho vinayamugaa guruvugaariki 'Ayya! evaru emi sambhavanalu(alms) iste avi tinuchunnanu' ani samadhanamu ichinaadu.Apudu guruvugaaru atanini pareekshincha talachi ika nunchi neevu sambhavanalu gaa puchhukunna padaarthamulanu naa anumathi teesukokundaa tinavaddu ani adesinchenu. Upamanyu adulaku angeekarinchi, aa samayamu nundi ataniki vachina aahaara padharthamulanu guruvu gaariki ichhuchundenu. Guruvugaaru atani vadda nunchi anne teesukuntunnare kaani ataniki emi tirigi ivatamu ledu.

Ila konnidinamulu konasaagina tarvaata okaroju guruvugaaru atanu inka arogyakaramugaane vundatam gamaninchi malli atanini ila adigaaru.'nenu neeku vachina ahaaram antaa teesukuntunnanu kadaa! ipudu neevu emi tintunnavu?' Upamanyu nenu modatisaari bichamettukunnadi meeku istunnanu, rendavasaari vachinadi nenu tintunnanu annadu.Guruvugaaru nee kaarya guNamu ilanti aavaraNa parisaraalalo cheyaraanidi. rendusaarlu bichhametti neevu ikkada migilina vidyarthula bhagaanni neeve teesukuni vaariki vache avakaasaanni taggistunnavu. mariyu idi neelo vunna lobhaguNamu ki addam padutundi annaru.

Upamanyu Guruvugaaru cheppindi sraddaga aalakinchi ila inka cheyanu annadu.Ala rojulu gadustunnai. Malli okaroju guruvugaru Upamnyu ni pilichi nuvu inka drudhamgane vunnavu ani adigaaru. Apudu atanu nenu avulai mepataaniki teesukellinapudu paalu taaguchunnanu ani cheppadu. tana anumati lenide taagoddu ani adesincharu guruvu.malli konnirojula tarvata guruvu garu ade vidhamga adagatam, eesari Upmanyu doodalu vidilchina paala nuraga taagutunnaa ani cheppatam, guruvu gaaru malli tanani adagakunda cheyoddu ani cheppadam jarigindi.

Upmanyu sarenani cheppi alamandalanu toluku velladu. ilajarigutu vachesariki ataniki aahaaram vache maargaalanni moosukupoyayi.Ataniki baaga akali vesindi.aa akaliki tatukoleka akkada vna 'Aak' ane mokka aakulani tinatam prarambhinchadu. aa aakula rasam cheduga, vagaruga, pullaga mariyu vishavantamaindi. Aa pariNamamtho atani choopu poindi.Ala dikkutochaka tirugutu oka endipoina nootilo padipoyadu.

Suyaastamayam aina Upmanyu tirigiraaledani guruvu garu tana migilina sishuyulani pilichi, vaariki jarigindi cheppi, atanu kopamtho vundi vuntadu, tirigi raaledu, velli vetakandi annadu. ala vetukutu vellina vaariki nootilo nunchi atani heena swaram vinipinchindi. vallu andaru kalisi atanini bayatiki teesi em jarigindi ani adigaru. Upamanyu Aak tinna vishayam, padipoina vishayam cheppadu. guruvugaaru ataniki Aswini kumaarulanu(devatala vaidyulu) prardhinchamani netraalu vastayani chepparu. alaaga Upmanyu Aswinidevaalanu prardhinchaga aa kavala sodarulaina vaaru pratykshamai ataniki paayasamu andincharu, idi tinu nee choopu tirigi vachunu anagaa, atanu maa guruvugaru cheppanide nenu emi tinanu annadu.Apudu vaaru ataniki mee guruvu ki iste atanu tana  guruvugari aZna lekundaane tinnadu, kaabatti nuvu kuda adaganavasaram ledu annaru.

kaani Upmanyu sasemiraa annadu.Ataniki guruvu patla gala bhaktiki mechina vaaru ataniki kanti choopuni prasaadinchitiri. ante kaakunda ataniki bangaaru paLLanu kuda ichharu.Guruvugaaru kuda Upmanyu gowravaabhimaanaalaki pongipoyi ataniki Vedamulu, Upanishattulu chadivi EkaSanthagrahiga ayyetlu varam ichhi deevincharu.[/font][/left]
[size=5pt]thanks to my frnd who guided me to write this[/size]

[Maximus]

[quote author=The QUEEN link=topic=155066.msg1900595#msg1900595 date=1298509280]

[size=5pt]thanks to my frnd who guided me to write this[/size]
[/quote] sHa_clap4 sHa_clap4 sHa_clap4 sHa_clap4
inthaki mee peru chepaney ledu sCo_hmmthink sCo_hmmthink

[sittiman]

[quote author=The QUEEN link=topic=155066.msg1900595#msg1900595 date=1298509280]
[left][font=arial]Ayodhdhaumya guruvu gaariki Upmanyu priya sishyudu.Ataniki govulanu kaache panini kudaa appaginchevaaru.Okaroju Upmanyu tana dinacharyalani muginchukuni guruvugaari vaddaku vachaadu.Apudu guruvugaaru atanini choochi daggaraki pilichi, 'naayanaa, nuvu choochutaku arogyavantunigaanu, nirmalamuga prakaasinchuchunnavu, neevu nee dinasari kaaryakalaapamulu nirvarthinchunapudu emi bhujinchuchunnavu' ani adiginaaru. Appudu Upamnyu entho vinayamugaa guruvugaariki 'Ayya! evaru emi sambhavanalu(alms) iste avi tinuchunnanu' ani samadhanamu ichinaadu.Apudu guruvugaaru atanini pareekshincha talachi ika nunchi neevu sambhavanalu gaa puchhukunna padaarthamulanu naa anumathi teesukokundaa tinavaddu ani adesinchenu. Upamanyu adulaku angeekarinchi, aa samayamu nundi ataniki vachina aahaara padharthamulanu guruvu gaariki ichhuchundenu. Guruvugaaru atani vadda nunchi anne teesukuntunnare kaani ataniki emi tirigi ivatamu ledu.

Ila konnidinamulu konasaagina tarvaata okaroju guruvugaaru atanu inka arogyakaramugaane vundatam gamaninchi malli atanini ila adigaaru.'nenu neeku vachina ahaaram antaa teesukuntunnanu kadaa! ipudu neevu emi tintunnavu?' Upamanyu nenu modatisaari bichamettukunnadi meeku istunnanu, rendavasaari vachinadi nenu tintunnanu annadu.Guruvugaaru nee kaarya guNamu ilanti aavaraNa parisaraalalo cheyaraanidi. rendusaarlu bichhametti neevu ikkada migilina vidyarthula bhagaanni neeve teesukuni vaariki vache avakaasaanni taggistunnavu. mariyu idi neelo vunna lobhaguNamu ki addam padutundi annaru.

Upamanyu Guruvugaaru cheppindi sraddaga aalakinchi ila inka cheyanu annadu.Ala rojulu gadustunnai. Malli okaroju guruvugaru Upamnyu ni pilichi nuvu inka drudhamgane vunnavu ani adigaaru. Apudu atanu nenu avulai mepataaniki teesukellinapudu paalu taaguchunnanu ani cheppadu. tana anumati lenide taagoddu ani adesincharu guruvu.malli konnirojula tarvata guruvu garu ade vidhamga adagatam, eesari Upmanyu doodalu vidilchina paala nuraga taagutunnaa ani cheppatam, guruvu gaaru malli tanani adagakunda cheyoddu ani cheppadam jarigindi.

Upmanyu sarenani cheppi alamandalanu toluku velladu. ilajarigutu vachesariki ataniki aahaaram vache maargaalanni moosukupoyayi.Ataniki baaga akali vesindi.aa akaliki tatukoleka akkada vna 'Aak' ane mokka aakulani tinatam prarambhinchadu. aa aakula rasam cheduga, vagaruga, pullaga mariyu vishavantamaindi. Aa pariNamamtho atani choopu poindi.Ala dikkutochaka tirugutu oka endipoina nootilo padipoyadu.

Suyaastamayam aina Upmanyu tirigiraaledani guruvu garu tana migilina sishuyulani pilichi, vaariki jarigindi cheppi, atanu kopamtho vundi vuntadu, tirigi raaledu, velli vetakandi annadu. ala vetukutu vellina vaariki nootilo nunchi atani heena swaram vinipinchindi. vallu andaru kalisi atanini bayatiki teesi em jarigindi ani adigaru. Upamanyu Aak tinna vishayam, padipoina vishayam cheppadu. guruvugaaru ataniki Aswini kumaarulanu(devatala vaidyulu) prardhinchamani netraalu vastayani chepparu. alaaga Upmanyu Aswinidevaalanu prardhinchaga aa kavala sodarulaina vaaru pratykshamai ataniki paayasamu andincharu, idi tinu nee choopu tirigi vachunu anagaa, atanu maa guruvugaru cheppanide nenu emi tinanu annadu.Apudu vaaru ataniki mee guruvu ki iste atanu tana  guruvugari aZna lekundaane tinnadu, kaabatti nuvu kuda adaganavasaram ledu annaru.

kaani Upmanyu sasemiraa annadu.Ataniki guruvu patla gala bhaktiki mechina vaaru ataniki kanti choopuni prasaadinchitiri. ante kaakunda ataniki bangaaru paLLanu kuda ichharu.Guruvugaaru kuda Upmanyu gowravaabhimaanaalaki pongipoyi ataniki Vedamulu, Upanishattulu chadivi EkaSanthagrahiga ayyetlu varam ichhi deevincharu.[/font][/left]
[size=5pt]thanks to my frnd who guided me to write this[/size]
[/quote]
*=: *=: *=: *=: you rock you rock you rock naa taaduni inka nuvvu continue chesey sHa_fr1ends sHa_fr1ends

[The QUEEN]

[quote author=dhaumyudu link=topic=155066.msg1900743#msg1900743 date=1298511100]
*=: *=: *=: *=: you rock you rock you rock naa taaduni inka nuvvu continue chesey sHa_fr1ends sHa_fr1ends
[/quote] thankyou edo one  story kaasta struggle sestu type sesa, frnd helpto,  sSc_hiding2 thanks for the offer  sHa_high5ing u may continue sHa_fr1ends

[sittiman]

[quote author=The QUEEN link=topic=155066.msg1900768#msg1900768 date=1298511463]
thankyou edo one  story kaasta struggle sestu type sesa, frnd helpto,  sSc_hiding2 thanks for the offer  sHa_high5ing u may continue sHa_fr1ends
[/quote]
kani  sorry2 to say this. dhaumyudi daggara vunna mugguru sishyulalo upamanyuvu okadu. modata iddariki kuda pariksha petti vidya ni nerpistadu. aa tarvta upamanyuvu vantostundi. valla story kuda cheppunte bagundedi. upamanyuvu sishyude sarpayagam cheypistadu janamejayudi cheta. inka dhaumyudu dharmaraju purohitudu.

[The QUEEN]

[quote author=dhaumyudu link=topic=155066.msg1900859#msg1900859 date=1298512345]
kani  sorry2 to say this. dhaumyudi daggara vunna mugguru sishyulalo upamanyuvu okadu. modata iddariki kuda pariksha petti vidya ni nerpistadu. aa tarvta upamanyuvu vantostundi. valla story kuda cheppunte bagundedi. upamanyuvu sishyude sarpayagam cheypistadu janamejayudi cheta. inka dhaumyudu dharmaraju purohitudu.
[/quote] sorry2 enduku. thats fine. Janamejaya sarpayagam story vinna.  time vnapudu mali chk sesta. sHa_high5ing