Ramana Maharshi

[rajesh550]

[img]http://upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Ramana_3_sw.jpg/225px-Ramana_3_sw.jpg[/img]

Sri Ramana Maharshi (Tamil: ரமண மஹரிஷி) (December 30, 1879 – April 14, 1950), born Venkataraman Iyer, was a Hindu sage. He was born to a Tamil-speaking Brahmin family in Tiruchuzhi, Tamil Nadu. After having attained liberation at the age of 16, he left home for Arunachala, a mountain considered sacred by Hindus, at Tiruvannamalai, and lived there for the rest of his life. Although born a Brahmin, after having attained moksha he declared himself an "Atiasrami", a Sastraic state of unattachment to anything in life and beyond all caste restrictions[1]. The ashram that grew around him, Sri Ramana Ashram is situated at the foothill of Arunchala, to the west to the pilgrimage town of Tiruvannamalai.

Sri Ramana maintained that the purest form of his teachings was the powerful silence which radiated from his presence and quieted the minds of those attuned to it. He gave verbal teachings only for the benefit of those who could not understand his silence.[2] His verbal teachings were said to flow from his direct experience of Consciousness (Atman) as the only existing reality.[3] When asked for advice, he recommended self-enquiry as the fastest path to moksha. Though his primary teaching is associated with Non-dualism, Advaita Vedanta, and Jnana yoga, he recommended Bhakti to those he saw were fit for it, and gave his approval to a variety of paths and practices.

[rajesh550]

[color=red][size=14pt]Teachings[/size][/color]

Sri Ramana's teachings about self-enquiry, the practice he is most widely associated with, have been classified as the Path of Knowledge (Jnana marga) among the Indian schools of thought. Though his teaching is consistent with and generally associated with Hinduism, the Upanishads and Advaita Vedanta, there are some differences with the traditional Advaitic school, and Sri Ramana gave his approval to a variety of paths and practices from various religions.

His earliest teachings are documented in the book Nan Yar?(Who am I?), first written in Tamil. The original book was published by Sri Pillai,[36] although the essay version of the book (Sri Ramana Nutrirattu) prepared by Sri Ramana is considered definitive as unlike the original it had the benefit of his revision and review. A careful translation with notes is available in English as 'The Path of Sri Ramana, Part One' by Sri Sadhu Om, one of the direct disciples of Sri Ramana. Selections from this definitive version follow[37]:

[size=12pt][color=red]    * As all living beings desire to be happy always, without misery, as in the case of everyone there is observed supreme love for one's self, and as happiness alone is the cause for love, in order to gain that happiness which is one's nature and which is experienced in the state of deep sleep where there is no mind, one should know one's self. For that, the path of knowledge, the inquiry of the form "Who am I?", is the principal means.
    * Knowledge itself is 'I'. The nature of (this) knowledge is existence-consciousness-bliss.
    * What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the world.
    * Of all the thoughts that rise in the mind, the thought 'I' is the first thought.
    * That which rises in this body as 'I' is the mind. If one enquires 'In which place in the body does the thought 'I' rise first?', it will be known to be in the heart [spiritual heart is 'two digits to the right from the centre of the chest']. Even if one incessantly thinks 'I', 'I', it will lead to that place (Self)'
    * The mind will subside only by means of the enquiry 'Who am I?'. The thought 'Who am I?', destroying all other thoughts, will itself finally be destroyed like the stick used for stirring the funeral pyre.
    * If other thoughts rise, one should, without attempting to complete them, enquire, 'To whom did they arise?', it will be known 'To me'. If one then enquires 'Who am I?', the mind (power of attention) will turn back to its source. By repeatedly practising thus, the power of the mind to abide in its source increases.
    * The place where even the slightest trace of the 'I' does not exist, alone is Self.
    * Self itself is the world; Self itself is 'I'; Self itself is God; all is the Supreme Self (siva swarupam)

[/color][/size]Sri Ramana warned against considering self-enquiry as an intellectual exercise. Properly done, it involves fixing the attention firmly and intensely on the feeling of 'I', without thinking. It is perhaps more helpful to see it as 'Self-attention' or 'Self-abiding' (cf. Sri Sadhu Om - The Path of Sri Ramana Part I). The clue to this is in Sri Ramana's own death experience when he was 16. After raising the question 'Who am I?' he "turned his attention very keenly towards himself" (cf. description above). Attention must be fixed on the 'I' until the feeling of duality disappears.

Although he advocated self-enquiry as the fastest means to realization, he also recommended the path of bhakti and self-surrender (to one's Deity or Guru) either concurrently or as an adequate alternative, which would ultimately converge with the path of self-enquiry

[andhrabuddodu]

*=: *=: *=: you rock

[rajesh550]

[size=12pt]Sree Ramanam Maharshi Website:[/size]

[url=http://www.sriramanamaharshi.org/]http://www.sriramanamaharshi.org/[/url]

[bhrami]

endi pranav sudden ga Ramana Maharshi mida padav.  *=: *=: India vellinapudu aa Ashramam ki velli vacha

[rajesh550]

Who am I ?
[url=http://www.davidgodman.org/rteach/whoami1.shtml]http://www.davidgodman.org/rteach/whoami1.shtml[/url]

[url=http://www.davidgodman.org/rteach/whoami2.shtml]http://www.davidgodman.org/rteach/whoami2.shtml[/url]

[Hitman]

*=: *=:

[rajesh550]

[quote author=bhrami link=topic=83911.msg887259#msg887259 date=1279917589]
endi pranav sudden ga Ramana Maharshi mida padav.  *=: *=: India vellinapudu aa Ashramam ki velli vacha
[/quote]

Ohh avunaa..  2 gud...  Howz the experience mama..?

Weekend kada,  pillalu koncham enlighten avutharu anee :)

[rajesh550]

[url=http://www.youtube.com/watch?v=1KdiV5SKKiU#]om nama shivaya reggae - arunachala shiva - mountain of grace[/url]

[rajesh550]

[size=10pt][b]Question: How long does it take a man to be reborn after death? Is it immediately after death or some time later?

Maharshi: You do not know what you were before birth, yet you want to know what you will be after death. Do you know what you are now?[/b][/size]

[AFDBphilosopher]

[quote author=Pranav link=topic=83911.msg887276#msg887276 date=1279917901]
Ohh avunaa..  2 gud...  Howz the experience mama..?

Weekend kada,  pillalu koncham enlighten avutharu anee :)
[/quote]

eekend lo pillalu mandhi tagi bajjuntaru mama
monay morning manager tidithe enlighten avutaru

[rajesh550]

A visitor asked Sri Bhagavan: *I want knowledge.
*Bhagavan.: *Who wants knowledge?
*Devotee.: *I want it.
*Bhagavan.: *[size=12pt]Who is that ‘I’[/size]? Find the ‘I’ and see later what further knowledge is required.




[quote author=Pranav link=topic=83911.msg887265#msg887265 date=1279917774]
[color=red][size=14pt]Who am I ?[/size][/color]
[url=http://www.davidgodman.org/rteach/whoami1.shtml]http://www.davidgodman.org/rteach/whoami1.shtml[/url]

[url=http://www.davidgodman.org/rteach/whoami2.shtml]http://www.davidgodman.org/rteach/whoami2.shtml[/url]
[/quote]

[rajesh550]

[quote author=Amrutham link=topic=83911.msg887317#msg887317 date=1279918771]
eekend lo pillalu mandhi tagi bajjuntaru mama
monay morning manager tidithe enlighten avutaru
[/quote]

sHa_high5ing sHa_high5ing

[rajesh550]

[color=red][size=14pt][font=times new roman]The mind cannot seek the mind.[/font][/size][/color]

You ignore what is real and hold on to that which is unreal, then try to find what it is. You think you are the mind and, therefore, ask how it is to be controlled.
If the mind exists, it can be controlled, but it does not. Understand this by inquiry.

[rajesh550]

[b][color=red][size=12pt]What is the end of the path of knowledge (jnana) or Vedanta?[/size][/color][/b]

It is to know the truth that the ‘I’ does not exist separately from the Lord (Isvara) and to be free from the feeling of being the doer (kartrtva, ahamkara).