Ramana Maharshi

[rajesh550]

[b][color=red][size=12pt]Everything comes out of the Self and goes back to the Self[/size][/color][/b]

[rajesh550]

[color=red][size=14pt][b]When there is no "I" there is no karma.[/b][/size][/color]

[bujjama]

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[bujjama]

[quote author=Pranav link=topic=83911.msg1383451#msg1383451 date=1290649702]
[b][color=red][size=12pt]Everything comes out of the Self and goes back to the Self[/size][/color][/b]
[/quote]true  *=:

[rajesh550]

[b][color=red][size=12pt]Grace is not something to be acquired from others. If it is external, it is useless. All that is necessary is to know its existence in you.[/size][/color][/b]

[rajesh550]

Why you are falling in to distress for persons who are dead ?, it is the minds entanglement with those deep rooted bonds and associations.When you are dead there is no distress for you. So it means, while remaining in the body only your individuality with body and mind has to die down.

In deep sleep there is no ego. There is no sense of body and you are very comfortable .This you already know and experience that daily in your deep sleep.

With their experience even the learned saints are teaching the same. By leaving the sense of body and mind get used to that intellect of the true self, which appears to be not present, but its presence is there, which is beyond the scope of body and mind.

The self enquiry will leads you to experience that sensitive power.

--- Sri Ramana Maharshi.

[rajesh550]

The source of your existence is there in your heart. It is inside you only. It is not somewhere external to you. Don’t come to a conclusion under your illusions that it some where in external world in the form of god. You need to search for that source within and surrender to that power of true self.

It means getting united with that internal power is the needed thing.

As you are under the impression that your existence is there in outside world, the question of its location is arising in you.


---- Sri Ramana Maharshi.

[rajesh550]

[b][color=red][size=14pt]It is by God’s Grace that you think of God[/size][/color][/b]

[rajesh550]

[b]Your business is simply to surrender and leave everything to me[/b]

--  Bhagavan's last teaching to Devaraja Mudaliar before attaining Mahasamadhi.

[rajesh550]

[b]Engage yourself in the living present. The future will take care of itself.[/b]

[rajesh550]

[size=12pt][b]There are no stages in Realization or degrees in Liberation[/b][/size]

[rajesh550]

[b][color=red][size=14pt]As I Saw Bhagavan Ramana: By Varanasi Subbalakshmi[/size][/color][/b]

A most beautiful account by Varanasi Subbalakshami of Bhagavan Ramana. Bhagavan Devotees will enjoy reading it immensely.
[img]http://luthar.com/wp-content/uploads/2010/01/cav_34.jpg[/img]

I LOST MY HUSBAND when I was sixteen. I went back to my mother’s house and lived there as a widow should, trying to pray to and meditate on God. My mother’s mind too was devoted to the spiritual quest and religion was the main thing in her life.

Once we went on a pilgrimage to Kaveri Pushkaram and on our way back we stopped at Arunachala. There we were told that a young Brahmin saint had been living on the hill for the past ten years. The next morning we went up the hill along with others with whom we were travelling. At Mulaipal Tirtha we cooked our food, ate and had some rest. Then we went further and found the young Swami near Virupaksha Cave. There was a brick platform at the entrance of the cave and he was sitting on it. As soon as I saw him, I was at once convinced that God Arunachala Himself had come in human form to give salvation to all who approached Him.
[img width=296 height=360]http://luthar.com/wp-content/uploads/2010/01/sos_061.jpg[/img]

Bhagavan Ramana

He was about thirty at the time, and wonderful to look at; he was bright and shining like burnished gold, his eyes were blooming and clear, like the petals of a lotus. He looked at us for a long time. The peak of Arunachala was towering over our heads, the huge towers of the temple were below and an immense silence surrounded the Swami. Then the ladies started whispering. One wanted to pray for a child for her daughter-in-law who was barren, but another was saying that the Swami was too exalted for such worldly matters. Finally the Swami was told of the young wife’s sorrow. He smiled and lifted his folded hands to the sky as if saying : “All happens by the will of the Almighty.”

We returned to Nellore and the impression of that visit faded away. I did not even dream at that time that my life would be spent at the feet of the Swami.

When I was thirty-one I went to Rameshwaram on a pilgrimage and on my return journey I stopped at Tiruvannamalai. I learned that the Swami was then living at the foot of the hill. That afternoon we went to see him at his Ashrama. There was a thatched shed over his mother’s samadhi and a tiled hall for meeting the Swami. He was seated on a couch and about a dozen devotees were on the bare floor. We sat in silence for ten minutes and returned to the town.

Bhagavan’s presence gave me the experience of inner silence and mental stillness, but away from him I could not regain it and I spent a year vainly trying to free myself from all thought. Some friends were going to see Sri Aurobindo’s Ashrama at Pondicherry and they took me along. They were to stay there for a week. I was not much impressed and went for a short visit to Ramanasramam. A learned Shastri whom I knew appeared in my dream and asked me: “Where was the need for you to go to Pondicherry? Entrust yourself to Bhagavan Sri Ramana Maharshi. He is God Himself. He will surely lead you to salvation.”

But even such a clear dream was not enough. I cherished a plan of going to Benares and spending my life there in holy austerities. I decided to go to Bhagavan, learn from him how to meditate, and then leave for Benares for good. My friend Parvatamma decided to join me in the spiritual adventure. Accordingly we went to Tiruvannamalai and rented a house. In the afternoon we took cashew nuts and sugar candy as an offering to Bhagavan and went to the Ashrama. We placed our offerings on a stool before him and sat down. The cow Lakshmi happened to be lying near Bhagavan’s sofa. She got up and began to chew our precious offerings. Bhagavan looked on and said nothing. His attendant, Madhava Swami, did not even look. We thought it might be impious to disturb the cow, but soon I got exasperated and exclaimed, “Please remove the cow !” Madhava Swami replied: “Why? I thought you offered those sweets to Lakshmi !”

The next day at noon I was again at Ramanasramam. His midday meal over, Bhagavan was reclining on the sofa and explaining a verse from the Bhagavad Gita to Sri Ramiah Yogi. As no one else was in the hall, I gathered courage and asked: “What is Atma? Is it the limitless ether of space or the awareness that cognizes everything?” Bhagavan replied: “To remain without thinking ‘this is Atma‘ and ‘that is Atma‘, is itself Atma.” He looked at me and I felt my mind melt away into nothing. No thought would come, only the feeling of immense, unutterable peace. My doubts were cleared.

Every day I would visit Bhagavan and listen to his talks with the devotees. Deep in my mind there was the same rock-like stillness, immensely solid and yet strangely vibrant. Bhagavan was one day reading and explaining Tirupugazh in Tamil to Alamelammal of Madura. I did not know Tamil and I could only look on. I saw a change in Bhagavan. A light was shining from within him. His face was radiant, his smile was beaming, his eyes were full of compassion. His words reverberated in the mind and were instantly and deeply understood. All my being was carried upwards on a current of strange vibrations. The memory of this experience is ever present in my heart. A great joy has remained with me that I was privileged to sit at the feet of the Divine Being.

It was ever like this with him. Whoever went to him, he would go down to his level; his words and gestures, even the intonation of his voice, would adapt themselves to the make-up of the people around him. With children he was their playmate, to family people – a wise counselor, to pundits – a well of knowledge, to yogis – the God of will, the God of victory. He saw himself in them and they saw themselves in him and their hearts would be bound to his feet in everlasting love. All who came to see him would be charmed by his love and kindness, beauty and wisdom, and the overwhelming sense of unity he radiated like fire radiating heat. To some he would grant a special vision, invisible to others; with some he would openly discourse. Crowds would gather round him and each one would see him differently. Even his pictures differ. A stranger would not guess that they are all of the same person.
[img width=284 height=360]http://luthar.com/wp-content/uploads/2010/01/c_cav_40.jpg[/img]

In daily life he avoided all distinction. At work and at food he was one of us. But in the hall, seated on the sofa, he was the great Lord of Kailas, the Holy Mountain. Whenever Bhagavan would enter or leave the hall, we would all get up respectfully. One could see that he did not like so many people being disturbed because of him.

Once Bhagavan had jaundice. He had to be put on a fruit diet, but he would not eat fruit unless all ate, and in equal quantities too! Where could we get such a lot of fruit? Yet he was adamant and would leave his share untouched unless he saw an equal share on everybody’s leaf-plate. Those who say that a sick man needs special food and must not give trouble, miss the point. Bhagavan was not sick. His body had jaundice, that was all. He wanted to impress on our minds that under no condition must a man have a greater share. Our learning this lesson was more important to him than the cure of his jaundice.

With time he ceased working in the kitchen, but we could still find him in the dining hall. When all would leave after food, he would linger on his seat and we would collect around him and chat and listen to his precious words. He would teach us and guide us and we would forget the years that passed and be again the happy crowd of yore.

We were women, simple and uneducated. It was our love for him, a reflection of his love, that chained us to his feet and made us stay. For him we gave up hearth and home and all our earthly ties. We only knew that we were safe with him, that in some miraculous way he would take us to our goal. He himself was our goal, our real home. More than that we did not know or care. We were even slow to learn the lesson of equality to man and beast which he was so anxious to teach us first. To us he alone existed. The radiant form of Ramana was enough for us. We did not know that it was not enough, that a human soul must learn to embrace the universe and realize its own presence in every living being. We would concentrate too much on him and resent his compelling us to enlarge our little circle.

Although physically he is no more with us, he still directs us, as in the past. He will not let go his hold on us until we reach the Other Shore. This is our unshaken faith. We may not always be conscious of his guidance, but we are safe in his hands. Sri Krishna, in His mercy became a cowherd to teach simple milkmaids the way to salvation. Similarly Bhagavan, the same supreme Being in another form, took to cooking in order to save a few ignorant women. With his eyes he served his devotees the food of the spirit, with his hands-the bread of life.

[bhrami]

*=: *=: *=: *=: *=: *=: you rock you rock you rock you rock you rock you rock you rock you rock

[rajesh550]

[size=10pt][color=red][b]Since the one aim is to realize the Self by destroying the ego, to engage oneself in verbal wrangling about the nature of the world is but vain. ~ Truth Revealed[/b][/color][/size]

[rajesh550]

The troubles that result form change can never touch the true self at all. All the changes around you in your life are for that illusionary world of body and mind. As changes and flaws in earth and water, fire and air, do not affect the element ether which pervades and transcends them all. Similarly all the worldly affairs will have no bearing on you, when you divert your mind and place that in that power of true self.

– Sri Ramana Maharshi.